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Matthew 26

Matt. 26:67 KJV (With Strong’s)

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67
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
z did they spit
emptuo (Greek #1716)
to spit at or on
KJV usage: spit (upon).
Pronounce: emp-too'-o
Origin: from 1722 and 4429
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
face
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
buffeted
kolaphizo (Greek #2852)
to rap with the fist
KJV usage: buffet.
Pronounce: kol-af-id'-zo
Origin: from a derivative of the base of 2849
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
others
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
smote him with γthe palms of their hands
rhapizo (Greek #4474)
to slap
KJV usage: smite (with the palm of the hand). Compare 5180.
Pronounce: hrap-id'-zo
Origin: from a derivative of a primary ῥέπω (to let fall, "rap")
,
z
Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:6)
γ
or, rods.

Cross References

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Ministry on This Verse

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did.
Matt. 27:30• 30And they spit upon him, and took the reed, and smote him on the head. (Matt. 27:30)
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Num. 12:14• 14And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. (Num. 12:14)
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Deut. 25:9• 9Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house. (Deut. 25:9)
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Job 30:9‑11• 9And now am I their song, yea, I am their byword.
 10They abhor me, they flee far from me, and spare not to spit in my face.
 11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me. (Job 30:9‑11)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 52:14• 14As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: (Isa. 52:14)
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Isa. 53:3• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isa. 53:3)
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Mark 14:65• 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. (Mark 14:65)
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Mark 15:19• 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. (Mark 15:19)
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1 Cor. 4:13• 13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. (1 Cor. 4:13)
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Heb. 12:2• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
buffeted him.[Kolaphizo ,] "smote him with their fists," as Theophylact interprets.and others.
Matt. 5:39• 39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. (Matt. 5:39)
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1 Kings 22:24• 24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee? (1 Kings 22:24)
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Jer. 20:2• 2Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord. (Jer. 20:2)
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Lam. 3:30,45• 30He giveth his cheek to him that smiteth him: he is filled full with reproach.
 45Thou hast made us as the offscouring and refuse in the midst of the people. (Lam. 3:30,45)
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Luke 22:63• 63And the men that held Jesus mocked him, and smote him. (Luke 22:63)
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John 18:22• 22And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? (John 18:22)
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John 19:3• 3And said, Hail, King of the Jews! and they smote him with their hands. (John 19:3)
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Acts 23:2‑3• 2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
 3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? (Acts 23:2‑3)
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2 Cor. 11:20‑21• 20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. (2 Cor. 11:20‑21)
smote him.[Rhapizo ,] "smote him on the cheek with the open hand," as Suidas renders.
They offered him every indignity, in all its various and vexatious forms.the palms of their hands.
or, rods.
Mic. 5:1• 1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
• He is counted guilty of death — not because the falsehood of the witnesses succeeded, but because of His own confession of the truth. (“Remarks on Matthew 26” by W. Kelly)

J. N. Darby Translation

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67
Then they spit in his face, and buffetedg him, and some struck him with the palms of their hand,

JND Translation Notes

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g
i.e. "to strike with fist," as Mark 14.65; 1 Cor. 4.11; 2 Cor. 12.7; 1 Pet. 2.20.

W. Kelly Translation

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67
Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)