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1 Kings 22

1 Kings 22:24 KJV (With Strong’s)

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24
But Zedekiah
Tsidqiyah (Hebrew #6667)
from 6664 and 3050; right of Jah; Tsidkijah, the name of six Israelites
KJV usage: Zedekiah, Zidkijah.
Pronounce: tsid-kee-yaw'
Origin: or Tsidqiyahuw {tsid-kee-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Chenaanah
Kna`anah (Hebrew #3668)
Kenaanah, the name of two Israelites
KJV usage: Chenaanah.
Pronounce: ken-ah-an-aw'
Origin: feminine of 3667
went near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
, and smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
t Micaiah
Miykayhuw (Hebrew #4321)
abbrev. for 4322; Mikajah, the name of three Israelites
KJV usage: Micah, Micaiah, Michaiah.
Pronounce: me-kaw-yeh-hoo'
Origin: or Mikayhuw (Jeremiah 36:11) {me-kaw-yeh-hoo'}
on the cheek
lchiy (Hebrew #3895)
the cheek (from its fleshiness); hence, the jaw-bone
KJV usage: cheek (bone), jaw (bone).
Pronounce: lekh-ee'
Origin: from an unused root meaning to be soft
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Which way
'ay (Hebrew #335)
where? hence how?
KJV usage: how, what, whence, where, whether, which (way).
Pronounce: ah'ee
Origin: perhaps from 370
went
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
the Spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
from me to speak
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto thee?
t
Matt. 26:68• 68Saying, Prophesy unto us, thou Christ, Who is he that smote thee? (Matt. 26:68)
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Acts 23:2• 2And the high priest Ananias commanded them that stood by him to smite him on the mouth. (Acts 23:2)

More on:

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Chenaanah,
Micaiah,
Spirit,
Zedekiah

Cross References

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Ministry on This Verse

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Zedekiah.
1 Kings 22:11• 11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them. (1 Kings 22:11)
smote Micaiah.
2 Chron. 18:23‑24• 23Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
 24And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself. (2 Chron. 18:23‑24)
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Isa. 50:5‑6• 5The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.
 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:5‑6)
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Lam. 3:30• 30He giveth his cheek to him that smiteth him: he is filled full with reproach. (Lam. 3:30)
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Mic. 5:1• 1Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
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Mark 14:65• 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. (Mark 14:65)
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Mark 15:19‑20• 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. (Mark 15:19‑20)
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John 15:18,20• 18If the world hate you, ye know that it hated me before it hated you.
 20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. (John 15:18,20)
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Acts 23:2• 2And the high priest Ananias commanded them that stood by him to smite him on the mouth. (Acts 23:2)
Which way.
Jer. 28:10‑11• 10Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.
 11And Hananiah spake in the presence of all the people, saying, Thus saith the Lord; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way. (Jer. 28:10‑11)
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Jer. 29:26‑27• 26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
 27Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you? (Jer. 29:26‑27)
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Matt. 26:68• 68Saying, Prophesy unto us, thou Christ, Who is he that smote thee? (Matt. 26:68)
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Matt. 27:42‑43• 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. (Matt. 27:42‑43)
• He claims the Holy Spirit’s direction and makes use of violence to prove this, but he thus proves what spirit is urging him on. (“Ahab and Jehoshaphat: 1 Kings 22” by H.L. Rossier)

J. N. Darby Translation

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24
Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Where now went the Spirit of Jehovah from me to speak to thee?