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Matthew 26

Matt. 26:74 KJV (With Strong’s)

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74
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
began he
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to curse
katanathematizo (Greek #2653)
to imprecate
KJV usage: curse.
Pronounce: kat-an-ath-em-at-id'-zo
Origin: from 2596 (intensive) and 332
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to swear
omnuo (Greek #3660)
to swear, i.e. take (or declare on) oath
KJV usage: swear.
Pronounce: om-noo'-o
Origin: but obsolete ὄμω, for which another prolonged form ὀμόω (om-o'-o) is used in certain tenses
, saying, I know
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
the cock
alektor (Greek #220)
a cock or male fowl
KJV usage: cock.
Pronounce: al-ek'-tore
Origin: from ἀλέκω (to ward off)
crew
phoneo (Greek #5455)
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
KJV usage: call (for), crow, cry.
Pronounce: fo-neh'-o
Origin: from 5456
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cock,
Swearing

Cross References

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began.
Matt. 27:25• 25And all the people answering said, His blood be on us and on our children. (Matt. 27:25)
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Judg. 17:2• 2And he said to his mother, The eleven hundred silver-pieces that were taken from thee, and about which thou didst curse and speak of in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be my son of Jehovah! (Judg. 17:2)
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Judg. 21:18• 18But we cannot give them wives of our daughters, for the children of Israel have sworn, saying, Cursed be he that giveth a wife to the Benjaminites! (Judg. 21:18)
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1 Sam. 14:24‑28• 24But the men of Israel were distressed that day. Now Saul had adjured the people, saying, Cursed be the man that eateth food until evening, and until I am avenged on mine enemies. So none of the people tasted food.
 25And all they of the land came to a wood; and there was honey on the ground.
 26And the people had come into the wood, and behold, the honey flowed; but no man put his hand to his mouth, for the people feared the oath.
 27But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright.
 28Then answered one of the people and said, Thy father strictly adjured the people, saying, Cursed be the man that eateth food this day; and the people are faint. (1 Sam. 14:24‑28)
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Mark 14:71• 71But he began to curse and to swear, I know not this man of whom ye speak. (Mark 14:71)
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Acts 23:12‑14• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
 13And they were more than forty who had joined together in this oath;
 14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul. (Acts 23:12‑14)
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Rom. 9:3• 3for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh; (Rom. 9:3)
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1 Cor. 16:22• 22If any one love not the Lord Jesus Christ let him be Anathema Maranatha. (1 Cor. 16:22)
saying.
Matt. 10:28,32‑33• 28And be not afraid of those who kill the body, but cannot kill the soul; but fear rather him who is able to destroy both soul and body in hell.
 32Every one therefore who shall confess me before men, *I* also will confess him before my Father who is in the heavens.
 33But whosoever shall deny me before men, him will *I* also deny before my Father who is in the heavens. (Matt. 10:28,32‑33)
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John 21:15‑17• 15When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.
 16He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.
 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:15‑17)
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Rev. 3:19• 19I rebuke and discipline as many as I love; be zealous therefore and repent. (Rev. 3:19)
And.
Mark 14:30,68,72• 30And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before the cock shall crow twice, thou shalt thrice deny me.
 68But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.
 72And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before the cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept. (Mark 14:30,68,72)
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Luke 22:60• 60And Peter said, Man, I know not what thou sayest. And immediately, while he was yet speaking, the cock crew. (Luke 22:60)
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John 18:27• 27Peter denied therefore again, and immediately the cock crew. (John 18:27)

J. N. Darby Translation

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74
Then he began to curse and to swear, I know not the man. And immediately the cock crew.

W. Kelly Translation

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74
Then he began to curse and to swear, I know not the man. And immediately a cock crew.