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Matthew 27

Matt. 27:38 KJV (With Strong’s)

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38
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
were there
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
thieves
leistes (Greek #3027)
a brigand
KJV usage: robber, thief.
Pronounce: lace-tace'
Origin: from ληΐζομαι (to plunder)
n crucified with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
another
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the left
euonumos (Greek #2176)
properly, well-named (good-omened), i.e. the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
KJV usage: (on the) left.
Pronounce: yoo-o'-noo-mos
Origin: from 2095 and 3686
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n
Isa. 53:12• 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:12)

More on:

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Crucify,
Thief

Cross References

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Matt. 27:44• 44And the robbers also who had been crucified with him cast the same reproaches on him. (Matt. 27:44)
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Isa. 53:12• 12Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:12)
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Mark 15:27‑28• 27And with him they crucify two robbers, one on his right hand, and one on his left.
 28And the scripture was fulfilled which says, And he was reckoned with the lawless. (Mark 15:27‑28)
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Luke 22:37• 37for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end. (Luke 22:37)
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Luke 23:32‑33,39‑43• 32Now two others also, malefactors, were led with him to be put to death.
 33And when they came to the place which is called Skull, there they crucified him, and the malefactors, one on the right hand, the other on the left.
 39Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.
 40But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment?
 41and *we* indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.
 42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
 43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise. (Luke 23:32‑33,39‑43)
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John 19:18• 18where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle. (John 19:18)
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John 19:31‑35• 31The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.
 32The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;
 33but coming to Jesus, when they saw that he was already dead they did not break his legs,
 34but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.
 35And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe. (John 19:31‑35)

J. N. Darby Translation

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38
Then are crucified with him two robbers, one on the right hand and one on the left.

W. Kelly Translation

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38
Then are crucified with him two robbers, one on the right hand and one on the left.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)