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Isaiah 53

Isa. 53:12 KJV (With Strong’s)

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12
Therefore will I divide
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
him a portion with the great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, and he shall divide
chalaq (Hebrew #2505)
to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate
KJV usage: deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
Pronounce: khaw-lak'
Origin: a primitive root
the spoil
shalal (Hebrew #7998)
booty
KJV usage: prey, spoil.
Pronounce: shaw-lawl'
Origin: from 7997
with the strong
`atsuwm (Hebrew #6099)
passive participle of 6105; powerful (specifically, a paw); by implication, numerous
KJV usage: + feeble, great, mighty, must, strong.
Pronounce: aw-tsoom'
Origin: or matsum {aw-tsoom'}
; becausem he hath poured out
`arah (Hebrew #6168)
to be (causatively, make) bare; hence, to empty, pour out, demolish
KJV usage: leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.
Pronounce: aw-raw'
Origin: a primitive root
his soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
unto death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
: and he was numbered
manah (Hebrew #4487)
properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
KJV usage: appoint, count, number, prepare, set, tell.
Pronounce: maw-naw'
Origin: a primitive root
with the transgressors
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
; and he bare
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
the sin
chet' (Hebrew #2399)
a crime or its penalty
KJV usage: fault, X grievously, offence, (punishment of) sin.
Pronounce: khate
Origin: from 2398
of many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
, and made intercession
paga` (Hebrew #6293)
to impinge, by accident or violence, or (figuratively) by importunity
KJV usage: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.
Pronounce: paw-gah'
Origin: a primitive root
n for the transgressors
pasha` (Hebrew #6586)
to break away (from just authority), i.e. trespass, apostatize, quarrel
KJV usage: offend, rebel, revolt, transgress(-ion, -or).
Pronounce: paw-shah'
Origin: a primitive root (identical with 6585 through the idea of expansion)
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Cross References

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Ministry on This Verse

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will I.
Isa. 49:24‑25• 24Shall the prey be taken from the mighty? and shall he that is rightfully captive be delivered?
25For thus saith Jehovah: Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will strive with him that striveth with thee, and I will save thy children.
(Isa. 49:24‑25)
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Isa. 52:15• 15--so shall he astonish many nations; kings shall shut their mouths at him: for what had not been told them shall they see, and what they had not heard shall they consider. (Isa. 52:15)
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Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Psa. 2:8• 8Ask of me, and I will give thee nations for an inheritance, and for thy possession the ends of the earth: (Psa. 2:8)
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Dan. 2:45• 45Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold,--the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure. (Dan. 2:45)
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Matt. 12:28‑29• 28But if *I* by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
29Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house.
(Matt. 12:28‑29)
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Acts 26:18• 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me. (Acts 26:18)
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Phil. 2:8‑11• 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
9Wherefore also God highly exalted him, and granted him a name, that which is above every name,
10that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,
11and every tongue confess that Jesus Christ is Lord to God the Father's glory.
(Phil. 2:8‑11)
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Col. 1:13‑14• 13who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:
14in whom we have redemption, the forgiveness of sins;
(Col. 1:13‑14)
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Col. 2:15• 15having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it. (Col. 2:15)
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Heb. 2:14‑15• 14Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;
15and might set free all those who through fear of death through the whole of their life were subject to bondage.
(Heb. 2:14‑15)
poured.
and he was.
he bare.
made.
 Note the first word— “Therefore”. Jehovah speaks, and declares that because of what Jesus accomplished in the day of His humiliation, He shall be assigned a great portion in the day of glory. (Isaiah 53:10-55:13 by F.B. Hole)
 This last verse declares that instead of His sufferings being in any way contradictory of His exaltation, they are the secure basis on which His eternal fame and splendor will rest. And further, what He has won is not for Himself alone, for He will divide the spoil with others who are designated “the strong”. Our Lord’s words, recorded in Matthew 11:12, may be an allusion to this, for strength was needed to receive Him, when the rejection of Himself and His claims was rising like a tidal wave to sweep all before it. (Isaiah 53:10-55:13 by F.B. Hole)
 It is remarkable how the soul of Christ in connection with His sacrifice is emphasized in this chapter, for we have the two statements— Jehovah made His soul an offering for sin, and also that He poured out His soul unto death. In Hebrew 10 the emphasis is placed upon His body, which was prepared for Him, and which He offered, as stated in verse 10 of that chapter. In each of the four Gospels His spirit comes into prominence. In John’s Gospel the record is, “He delivered up His spirit” (New Trans.). (Isaiah 53:10-55:13 by F.B. Hole)

J. N. Darby Translation

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12
Therefore will I assign him a portion with the great, and he shall divide the spoil with the strongc: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

JND Translation Notes

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c
Or "he shall have for his portion the strong as spoil."