Go
Articles on

Philippians 2

Phil. 2:8 KJV (With Strong’s)

+
8
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
being found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
in fashion
schema (Greek #4976)
a figure (as a mode or circumstance), i.e. (by implication) external condition
KJV usage: fashion.
Pronounce: skhay'-mah
Origin: from the alternate of 2192
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, he humbled
tapeinoo (Greek #5013)
to depress; figuratively, to humiliate (in condition or heart)
KJV usage: abase, bring low, humble (self).
Pronounce: tap-i-no'-o
Origin: from 5011
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, and became
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
l obedient
hupekoos (Greek #5255)
attentively listening, i.e. (by implication) submissive
KJV usage: obedient.
Pronounce: hoop-ay'-ko-os
Origin: from 5219
unto
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
, even
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
of the cross
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
.
l
Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)

More on:

+
cross,
Death

Cross References

+

Ministry on This Verse

+
in.
Matt. 17:2• 2And he was transfigured before them. And his face shone as the sun, and his garments became white as the light; (Matt. 17:2)
;
Mark 9:2‑3• 2And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:
 3and his garments became shining, exceeding white as snow, such as fuller on earth could not whiten them. (Mark 9:2‑3)
;
Luke 9:29• 29And as he prayed the fashion of his countenance became different and his raiment white and effulgent. (Luke 9:29)
he.
Prov. 15:33• 33The fear of Jehovah is the discipline of wisdom, and before honour goeth humility. (Prov. 15:33)
;
Acts 8:33• 33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth. (Acts 8:33)
;
Heb. 5:5‑7• 5Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.
 6Even as also in another place he says, *Thou* art a priest for ever according to the order of Melchisedec.
 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) (Heb. 5:5‑7)
;
Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
and became.
Psa. 40:6‑8• 6Sacrifice and oblation thou didst not desire: ears hast thou prepared me. Burnt-offering and sin-offering hast thou not demanded;
 7Then said I, Behold, I come, in the volume of the book it is written of me--
 8To do thy good pleasure, my God, is my delight, and thy law is within my heart. (Psa. 40:6‑8)
;
Isa. 50:5‑6• 5The Lord Jehovah hath opened mine ear, and I was not rebellious; I turned not away back.
 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:5‑6)
;
Matt. 26:39,42• 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
 42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done. (Matt. 26:39,42)
;
John 4:34• 34Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work. (John 4:34)
;
John 15:10• 10If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love. (John 15:10)
;
Heb. 5:8‑9• 8though he were Son, he learned obedience from the things which he suffered;
 9and having been perfected, became to all them that obey him, author of eternal salvation; (Heb. 5:8‑9)
;
Heb. 10:7‑9• 7Then I said, Lo, I come (in the roll of the book it is written of me) to do, O God, thy will.
 8Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second; (Heb. 10:7‑9)
the death.
Deut. 21:23• 23his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance. (Deut. 21:23)
;
Psa. 22:16• 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet. (Psa. 22:16)
;
John 10:18• 18No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father. (John 10:18)
;
John 12:28‑32• 28Father, glorify thy name. There came therefore a voice out of heaven, I both have glorified and will glorify it again.
 29The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.
 30Jesus answered and said, Not on my account has this voice come, but on yours.
 31Now is the judgment of this world; now shall the prince of this world be cast out:
 32and I, if I be lifted up out of the earth, will draw all to me. (John 12:28‑32)
;
John 14:31• 31but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence. (John 14:31)
;
Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
;
Heb. 12:2• 2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
;
1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
• As God, He emptied Himself; as man, He humbled Himself. (“Philippians 2” by J.N. Darby)
• He was born in a stable, and cradled in a manger, and lived amongst the lowly of this world. (“Philippians 2” by H. Smith)
• The Lord not only faced death, but submitted to the most ignominious death that a man can die — “even the death of the cross.” (“Philippians 2” by H. Smith)

J. N. Darby Translation

+
8
and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

W. Kelly Translation

+
8
and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross.