Go
Articles on

Mark 9

Mark 9:2 KJV (With Strong’s)

+
2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
k after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
six
hex (Greek #1803)
six
KJV usage: six.
Pronounce: hex
Origin: a primary numeral
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
taketh
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
with him Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
James
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
leadeth
anaphero (Greek #399)
to take up (literally or figuratively)
KJV usage: bear, bring (carry, lead) up, offer (up).
Pronounce: an-af-er'-o
Origin: from 303 and 5342
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anaphero (Greek #399)
to take up (literally or figuratively)
KJV usage: bear, bring (carry, lead) up, offer (up).
Pronounce: an-af-er'-o
Origin: from 303 and 5342
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
high
hupselos (Greek #5308)
lofty (in place or character)
KJV usage: high(-er, -ly) (esteemed).
Pronounce: hoop-say-los'
Origin: from 5311
mountain
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
apart
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
themselves
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he was transfigured
metamorphoo (Greek #3339)
to transform (literally or figuratively, "metamorphose")
KJV usage: change, transfigure, transform.
Pronounce: met-am-or-fo'-o
Origin: from 3326 and 3445
before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
k
Matt. 17:1• 1And after six days Jesus takes with him Peter, and James, and John his brother, and brings them up into a high mountain apart. (Matt. 17:1)
,etc.;
Luke 9:28• 28And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray. (Luke 9:28)
,etc.

More on:

+
James, Son of Zebedee,
John the Apostle,
Mountain Mount,
Peter,
Six,
The Lord Jesus,
Transfiguration

Cross References

+

Ministry on This Verse

+
after.
Matt. 17:11‑13• 11And he answering said to them, Elias indeed comes first and will restore all things.
 12But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.
 13Then the disciples understood that he spoke to them of John the baptist. (Matt. 17:11‑13)
;
Luke 9:28‑36• 28And it came to pass after these words, about eight days, that taking Peter and John and James he went up into a mountain to pray.
 29And as he prayed the fashion of his countenance became different and his raiment white and effulgent.
 30And lo, two men talked with him, who were Moses and Elias,
 31who, appearing in glory, spoke of his departure which he was about to accomplish in Jerusalem.
 32But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.
 33And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.
 34But as he was saying these things, there came a cloud and overshadowed them, and they feared as they entered into the cloud:
 35and there was a voice out of the cloud saying, *This* is my beloved Son: hear him.
 36And as the voice was heard Jesus was found alone: and *they* kept silence, and told no one in those days any of the things they had seen. (Luke 9:28‑36)
Peter.
Mark 5:37• 37And he suffered no one to accompany him save Peter and James, and John the brother of James. (Mark 5:37)
;
Mark 14:33• 33And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit. (Mark 14:33)
;
2 Cor. 13:1• 1This third time I am coming to you. In the mouth of two or three witnesses shall every matter be established. (2 Cor. 13:1)
an high.
Ex. 24:13• 13And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God. (Ex. 24:13)
;
1 Kings 18:42,33• 42And Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed down on the earth, and put his face between his knees.
 33and he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four pitchers with water, and pour it on the burnt-offering, and on the wood. (1 Kings 18:42,33)
;
Matt. 14:13• 13And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard of it followed him on foot from the cities. (Matt. 14:13)
;
Luke 6:12• 12And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God. (Luke 6:12)
transfigured.
Mark 16:12• 12And after these things he was manifested in another form to two of them as they walked, going into the country; (Mark 16:12)
;
Ex. 34:29‑35• 29And it came to pass, when Moses came down from mount Sinai--and the two tables of testimony were in Moses' hand, when he came down from the mountain--that Moses knew not that the skin of his face shone through his talking with him.
 30And Aaron and all the children of Israel saw Moses, and behold, the skin of his face shone; and they were afraid to come near him.
 31And Moses called to them; and they turned to him,--Aaron and all the principal men of the assembly; and Moses talked with them.
 32And afterwards, all the children of Israel came near; and he gave them in commandment all that Jehovah had spoken with him on mount Sinai.
 33And Moses ended speaking with them; and he had put on his face a veil.
 34And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.
 35And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil on his face again, until he went in to speak with him. (Ex. 34:29‑35)
;
Isa. 33:17• 17Thine eyes shall see the King in his beauty; they shall behold the land that is far off. (Isa. 33:17)
;
Isa. 53:2• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him. (Isa. 53:2)
;
Matt. 17:2• 2And he was transfigured before them. And his face shone as the sun, and his garments became white as the light; (Matt. 17:2)
;
Luke 9:29• 29And as he prayed the fashion of his countenance became different and his raiment white and effulgent. (Luke 9:29)
;
John 1:14• 14And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth; (John 1:14)
;
Rom. 12:2• 2And be not conformed to this world, but be transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God. (Rom. 12:2)
;
2 Cor. 3:7‑10• 7(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;
 8how shall not rather the ministry of the Spirit subsist in glory?
 9For if the ministry of condemnation be glory, much rather the ministry of righteousness abounds in glory.
 10For also that which was glorified is not glorified in this respect, on account of the surpassing glory. (2 Cor. 3:7‑10)
;
Phil. 2:6‑8• 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
 7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross. (Phil. 2:6‑8)
;
Phil. 3:21• 21who shall transform our body of humiliation into conformity to his body of glory, according to the working of the power which he has even to subdue all things to himself. (Phil. 3:21)
;
2 Peter 1:16‑18• 16For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of *his* majesty.
 17For he received from God the Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight;
 18and this voice *we* heard uttered from heaven, being with him on the holy mountain. (2 Peter 1:16‑18)
;
Rev. 1:13‑17• 13and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle:
 14his head and hair white like white wool, as snow; and his eyes as a flame of fire;
 15and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters;
 16and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.
 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last, (Rev. 1:13‑17)
;
Rev. 20:11• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled, and place was not found for them. (Rev. 20:11)
• {v.2-9} We may remark here that it is indeed the kingdom in power that is manifested. It is not the power of the Holy Spirit bringing the sinner as a holy member of the body into connection with Christ the Head, revealing to it the heavenly glory of Christ as He is at the right hand of the Father. Christ is on earth. (“Mark 9” by J.N. Darby)
• The transfiguration scene itself was a prophecy. Christ is to be the shining Center of the kingdom glory, as He was on the mountain top. Saints will be with Him in heavenly conditions, just as Moses and Elijah were: some of them buried and called forth by God, like Moses; some raptured to heaven without dying, like Elijah. In the kingdom too there will be saints on earth below, enjoying earthly blessedness in the light of the heavenly glory, just as the three disciples were conscious of blessedness during the brief vision. It was “after six days,” and only six were present, so all was on a small and incomplete scale; still the essentials were there. (“Luke 3” by F.B. Hole)
• The mention of His rejection and death leads the way to the transfiguration in the three early Gospels. (“Mark 9” by W. Kelly)

J. N. Darby Translation

+
2
And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigureda before them:

JND Translation Notes

+
a
As Matt. 17.2. "transformed," Rom. 12.2; 2 Cor. 3.18.

W. Kelly Translation

+
2
And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them;

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)