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Matthew 14

Matt. 14:13 KJV (With Strong’s)

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13
When
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
of it, hel departed
anachoreo (Greek #402)
to retire
KJV usage: depart, give place, go (turn) aside, withdraw self.
Pronounce: an-akh-o-reh'-o
Origin: from 303 and 5562
thence
ekeithen (Greek #1564)
thence
KJV usage: from that place, (from) thence, there.
Pronounce: ek-i'-then
Origin: from 1563
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ship
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a desert
eremos (Greek #2048)
lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied)
KJV usage: desert, desolate, solitary, wilderness.
Pronounce: er'-ay-mos
Origin: of uncertain affinity
place
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
apart
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
: and when
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
had heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
thereof, they followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
on foot
peze (Greek #3979)
foot-wise, i.e. by walking
KJV usage: a- (on) foot.
Pronounce: ped-zay'
Origin: dative case feminine of a derivative of 4228 (as adverb)
out of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the cities
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
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Matt. 10:23• 23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. (Matt. 10:23)
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Matt. 12:15• 15But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: (Matt. 12:15)
;
Mark 6:32• 32And they went away apart into a desert place by ship. (Mark 6:32)
,etc.;
Luke 9:10• 10And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida. (Luke 9:10)
,etc.;
John 6:1‑2• 1After these things Jesus went away beyond the sea of Galilee, or of Tiberias,
 2and a great crowd followed him, because they saw the signs which he wrought upon the sick. (John 6:1‑2)
,etc.

More on:

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Desert,
Ships,
The Lord Jesus

Cross References

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Ministry on This Verse

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Matt. 14:1‑2• 1At that time Herod the tetrarch heard of the fame of Jesus,
 2and said to his servants, This is John the baptist: *he* is risen from the dead, and because of this these works of power display their force in him. (Matt. 14:1‑2)
;
Matt. 10:23• 23But when they persecute you in this city, flee to the other; for verily I say to you, Ye shall not have completed the cities of Israel until the Son of man be come. (Matt. 10:23)
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Matt. 12:15• 15But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: (Matt. 12:15)
;
Mark 6:30‑33• 30And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught.
 31And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.
 32And they went away apart into a desert place by ship.
 33And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got there before them. (Mark 6:30‑33)
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Luke 9:10‑17• 10And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida.
 11But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.
 12But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.
 13And he said to them, Give *ye* them to eat. And they said, We have not more than five loaves and two fishes, unless *we* should go and buy food for all this people;
 14for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties.
 15And they did so, and made them all sit down.
 16And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd.
 17And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets. (Luke 9:10‑17)
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John 6:1‑15• 1After these things Jesus went away beyond the sea of Galilee, or of Tiberias,
 2and a great crowd followed him, because they saw the signs which he wrought upon the sick.
 3And Jesus went up into the mountain, and there sat with his disciples:
 4but the passover, the feast of the Jews, was near.
 5Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?
 6But this he said trying him, for he knew what he was going to do.
 7Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.
 8One of his disciples, Andrew, Simon Peter's brother, says to him,
 9There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?
 10And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.
 11And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.
 12And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.
 13They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.
 14The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.
 15Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone. (John 6:1‑15)
• It was the harbinger of a storm still more violent and a deed of blood darker far — the awful sin of His own rejection. He would not hurry the moment, but retires. (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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13
And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard of it followed him on foot from the cities.

W. Kelly Translation

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13
And Jesus, having heard it, went away thence by ship to a desert place apart.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)