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John 6

John 6:1 KJV (With Strong’s)

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1
After
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
e these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
went
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
over
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
of Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
, which is the sea of Tiberias
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Tiberias (Greek #5085)
Tiberias, the name of a town and a lake in Palestine
KJV usage: Tiberias.
Pronounce: tib-er-ee-as'
Origin: from 5086
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Cross References

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Ministry on This Verse

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1-14:  Christ feeds five thousand men with five loaves and two fishes.
15:  Thereupon the people would have made him king;
16-25:  but withdrawing himself, he walks on the sea to his disciples;
26-31:  reproves the people flocking after him, and all the fleshly hearers of his word;
32-65:  declares himself to be the bread of life to believers.
66-67:  Many disciples depart from him.
68-69:  Peter confesses him.
70-71:  Judas is a devil.
A.M. 4036.
A.D. 32.
these.
Matt. 14:13,15‑21• 13And Jesus, having heard it, went away thence by ship to a desert place apart. And the crowds having heard of it followed him on foot from the cities.
15But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.
16But Jesus said to them, They have no need to go: give *ye* them to eat.
17But they say to him, We have not here save five loaves and two fishes.
18And he said, Bring them here to me.
19And having commanded the crowds to recline upon the grass, having taken the five loaves and the two fishes, he looked up to heaven, and blessed: and having broken the loaves, he gave them to the disciples, and the disciples gave them to the crowds.
20And all ate and were filled, and they took up what was over and above of fragments twelve hand-baskets full.
21But those that had eaten were about five thousand men, besides women and children.
(Matt. 14:13,15‑21)
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Mark 6:31‑32,34,35‑44• 31And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.
32And they went away apart into a desert place by ship.
34And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.
35And when it was already late in the day, his disciples coming to him say, The place is desert, and it is already late in the day;
36send them away that they may go into the country and villages around, and buy themselves bread, for they have not anything they can eat.
37And he answering said to them, Give *ye* them to eat. And they say to him, Shall we go and buy two hundred denarii worth of bread and give them to eat?
38And he says to them, How many loaves have ye? Go and see. And when they knew they say, Five, and two fishes.
39And he ordered them to make them all sit down by companies on the green grass.
40And they sat down in ranks by hundreds and by fifties.
41And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all.
42And they all ate and were satisfied.
43And they took up of fragments the fillings of twelve hand-baskets, and of the fishes.
44And those that ate of the loaves were five thousand men.
(Mark 6:31‑32,34,35‑44)
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Luke 9:10‑12,13‑17• 10And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida.
11But the crowds knowing it followed him; and he received them and spake to them of the kingdom of God, and cured those that had need of healing.
12But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.
13And he said to them, Give *ye* them to eat. And they said, We have not more than five loaves and two fishes, unless *we* should go and buy food for all this people;
14for they were about five thousand men. And he said to his disciples, Make them sit down in companies by fifties.
15And they did so, and made them all sit down.
16And taking the five loaves and the two fishes, looking up to heaven he blessed them, and broke and gave to the disciples to set before the crowd.
17And they all ate and were filled; and there was taken up of what had remained over and above to them in fragments twelve hand-baskets.
(Luke 9:10‑12,13‑17)
the sea.
which.
 In chapter 5 Jesus is the Son of God who, with the Father, gives life, and as Son of Man judges. In chapter 6 He is the object of faith, as come down from heaven and dying. He just alludes to His going on high as Son of Man. (John 5 by J.N. Darby)
 The doctrine of the chapter is that which goes before. It is not the divine power that quickens, but the Son of Man come in flesh, the object of faith, and so the means of life. (John 6 by J.N. Darby)
 Christ, incarnate and in death, the food of eternal life for those who believe on His name. Here {ch.6} it is the Son of Man humbled and ascended, as in chapter 5 the Son of God quickening those that hear, and by and by as Son of Man about to judge those that believe not. (John 6 by W. Kelly)

J. N. Darby Translation

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After these things Jesus went away beyond the sea of Galilee, or of Tiberias,

W. Kelly Translation

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After these things Jesus went away beyond the sea of Galilee, of Tiberias;