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Mark 14

Mark 14:33 KJV (With Strong’s)

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33
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he taketh
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
James
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iakobos (Greek #2385)
Jacobus, the name of three Israelites
KJV usage: James.
Pronounce: ee-ak'-o-bos
Origin: the same as 2384 Graecized
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to be sore amazed
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to be very heavy
ademoneo (Greek #85)
to be in distress (of mind)
KJV usage: be full of heaviness, be very heavy.
Pronounce: ad-ay-mon-eh'-o
Origin: from a derivative of ἀδέω (to be sated to loathing)
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More on:

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James, Son of Zebedee,
John the Apostle,
Peter

Cross References

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Ministry on This Verse

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Peter.
Mark 1:16‑19• 16And walking by the sea of Galilee, he saw Simon, and Andrew, Simon's brother, casting out a net in the sea, for they were fishers.
 17And Jesus said to them, Come after me, and I will make you become fishers of men;
 18and straightway leaving their trawl-nets they followed him.
 19And going on thence a little, he saw James the son of Zebedee, and John his brother, and these were in the ship repairing the trawl-nets; (Mark 1:16‑19)
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Mark 5:37• 37And he suffered no one to accompany him save Peter and James, and John the brother of James. (Mark 5:37)
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Mark 9:2• 2And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them: (Mark 9:2)
and began.
Psa. 38:11• 11My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off. (Psa. 38:11)
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Psa. 69:1‑3• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.
 3I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God. (Psa. 69:1‑3)
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Psa. 88:14‑16• 14Why, O Jehovah, castest thou off my soul? why hidest thou thy face from me?
 15I am afflicted and expiring from my youth up; I suffer thy terrors, and I am distracted.
 16Thy fierce anger hath gone over me; thy terrors have brought me to nought: (Psa. 88:14‑16)
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Isa. 53:10• 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:10)
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Matt. 26:37‑38• 37And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.
 38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me. (Matt. 26:37‑38)
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Luke 22:44• 44And being in conflict he prayed more intently. And his sweat became as great drops of blood, falling down upon the earth. (Luke 22:44)
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Heb. 5:7• 7Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) (Heb. 5:7)
• In atonement He is absolutely alone. He asks no one to pray then, looks then for no comfort from them, nor does an angel come to strengthen Him then. He says “My God” then because it was what God felt against sin that He was enduring. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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33
And he takes with him Peter and James and John, and he began to be amazed and oppressed in spiritf.

JND Translation Notes

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f
Or "deeply depressed." see Matt. 26.37.

W. Kelly Translation

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33
And he takes with him Peter and James and John, and he began to be amazed and deeply depressed.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)