Go
Articles on

Mark 14

Mark 14:32 KJV (With Strong’s)

+
32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
chorion (Greek #5564)
a spot or plot of ground
KJV usage: field, land, parcel of ground, place, possession.
Pronounce: kho-ree'-on
Origin: diminutive of 5561
which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
named
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Gethsemane
Gethsemane (Greek #1068)
oil-press; Gethsemane, a garden near Jerusalem
KJV usage: Gethsemane.
Pronounce: gheth-say-man-ay'
Origin: of Chaldee origin (compare 01660 and 08081)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Sit ye
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I shall pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
.
a
Matt. 26:36• 36Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder. (Matt. 26:36)
,etc.;
Luke 22:39• 39And going forth he went according to his custom to the mount of Olives, and the disciples also followed him. (Luke 22:39)
,etc.;
John 18:1• 1Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples. (John 18:1)
,etc.

More on:

+
Gethsemane

Cross References

+

Ministry on This Verse

+
they came.
Matt. 26:36‑46• 36Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.
 37And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.
 38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.
 39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
 40And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.
 42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done.
 43And coming he found them again sleeping, for their eyes were heavy.
 44And leaving them, he went away again and prayed the third time, saying the same thing.
 45Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.
 46Arise, let us go; behold, he that delivers me up has drawn nigh. (Matt. 26:36‑46)
;
Luke 22:39• 39And going forth he went according to his custom to the mount of Olives, and the disciples also followed him. (Luke 22:39)
;
John 18:1‑11• 1Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
 2And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.
 3Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.
 4Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?
 5They answered him, Jesus the Nazaraean. Jesus says to them, I am he. And Judas also, who delivered him up, stood with them.
 6When therefore he said to them, I am he, they went away backward and fell to the ground.
 7He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.
 8Jesus answered, I told you that I am he: if therefore ye seek me, let these go away;
 9that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.
 10Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.
 11Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it? (John 18:1‑11)
while.
Mark 14:36,39• 36And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what *I* will, but what *thou* wilt.
 39And going away, he prayed again, saying the same thing. (Mark 14:36,39)
;
Psa. 18:5‑6• 5The bands of Sheol surrounded me, the cords of death encountered me.
 6In my distress I called upon Jehovah, and I cried out to my God; he heard my voice out of his temple, and my cry came before him, into his ears. (Psa. 18:5‑6)
;
Psa. 22:1‑2• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning?
 2My God, I cry by day, and thou answerest not; and by night, and there is no rest for me: (Psa. 22:1‑2)
;
Psa. 88:1‑3• 1A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite. Jehovah, God of my salvation, I have cried by day and in the night before thee.
 2Let my prayer come before thee; incline thine ear unto my cry.
 3For my soul is full of troubles, and my life draweth nigh to Sheol. (Psa. 88:1‑3)
;
Psa. 109:4• 4For my love they are mine adversaries; but I give myself unto prayer. (Psa. 109:4)
• The effect of prayer is, in the face of deep trial, to make the trial more acutely felt. The presence of God does not make us feel less the wickedness of man, and certainly it does not make us feel less the failures, dangers, and ruin of His people. (“Mark 14” by W. Kelly)

J. N. Darby Translation

+
32
And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray.

W. Kelly Translation

+
32
And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)