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Matthew 4

Matt. 4:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Follow
deute (Greek #1205)
come hither!
KJV usage: come, X follow.
Pronounce: dyoo'-teh
Origin: from 1204 and an imperative form of εἶμι (to go)
me
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
fishers
halieus (Greek #231)
a sailor (as engaged on the salt water), i.e. (by implication) a fisher
KJV usage: fisher(-man).
Pronounce: hal-ee-yoos'
Origin: from 251
g of men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
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g
Luke 5:10• 10{i}and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon,{/i} Fear not; henceforth thou shalt be catching men. (Luke 5:10)
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1 Cor. 9:20‑22• 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:20‑22)
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2 Cor. 12:16• 16But be it so: I did not myself burden you, but crafty as I am, I caught you with guile. (2 Cor. 12:16)

More on:

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Fish; Fishers; Fishing

Cross References

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Ministry on This Verse

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Follow.
Matt. 8:22• 22{i}But Jesus said to him, Follow me, and leave the dead to bury their own dead.{/i} (Matt. 8:22)
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Matt. 9:9• 9{i}And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.{/i} (Matt. 9:9)
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Matt. 16:24• 24{i}Then Jesus said to his disciples, If anyone desires to come after me, let him deny himself and take up his cross and follow me.{/i} (Matt. 16:24)
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Matt. 19:21• 21{i}Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to [the] poor, and thou shalt have treasure in heaven; and come, follow me.{/i} (Matt. 19:21)
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Mark 2:14• 14{i}And passing by, he saw Levi the [son] of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.{/i} (Mark 2:14)
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Luke 5:27• 27And after these things he went forth, and saw a tax-gatherer, Levi by name, sitting at the receipt of taxes; and said to him, Follow me. (Luke 5:27)
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Luke 9:59• 59{i}And{/i} he said to another, Follow me. {i}But he said,{/i} Lord, allow me to go first and bury my father. (Luke 9:59)
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John 1:43• 43On the morrow he would go forth into Galilee, and Jesus findeth Philip and saith to him, Follow me. (John 1:43)
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John 12:26• 26If anyone serve me, let him follow me, and where I am, there also my servant shall be; if anyone serve me, him will my Father honour. (John 12:26)
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John 21:22• 22Jesus saith to him, If I will that he abide till I come, what [is it] unto thee? follow thou me. (John 21:22)
I will.
Ezek. 47:9‑10•  (Ezek. 47:9‑10)
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Mark 1:17‑18• 17{i}And Jesus said to them, Come after me, and I will make you become fishers of men;{/i}
 18{i}and straightway leaving their trawl-nets they followed him.{/i} (Mark 1:17‑18)
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Luke 5:10‑11• 10{i}and in like manner also on James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon,{/i} Fear not; henceforth thou shalt be catching men.
 11And having run the ships on shore, leaving all, they followed him. (Luke 5:10‑11)
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1 Cor. 9:20‑22• 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some. (1 Cor. 9:20‑22)
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2 Cor. 12:16• 16But be it so: I did not myself burden you, but crafty as I am, I caught you with guile. (2 Cor. 12:16)
• It would be a mistake to suppose that this was our Lord's first acquaintance with them. They knew the Lord long before. How do we know this? John tells us. If you examine the point, you will find that all the incidents in the first four chapters of John's Gospel occurred before this scene. The circumstances recorded of our Lord in Jerusalem, in Galilee, and with the woman of Samaria even, all took place before Simon and Andrew were called away from their work. In order to call for a special line of service, there is a second work of Christ necessary. (“Remarks on Matthew 4:12-25” by W. Kelly)
• Many that are godly still continue mixed up with the world; but in order for the Lord to make them to be the companions of His own service, and to fit them for carrying out His own objects, He must call them away. (“Remarks on Matthew 4:12-25” by W. Kelly)

J. N. Darby Translation

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19
and he says to them, Come after me, and I will make you fishers of men.

W. Kelly Translation

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19
and he says to them, Come after me, and I will make you fishers of men.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)