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Matthew 5

Matt. 5:24 KJV (With Strong’s)

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24
Leave
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doron (Greek #1435)
specially, a sacrifice
KJV usage: gift, offering.
Pronounce: do'-ron
Origin: a present
before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
the altar
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thusiasterion (Greek #2379)
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
KJV usage: altar.
Pronounce: thoo-see-as-tay'-ree-on
Origin: from a derivative of 2378
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
go thy way
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
; first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
be reconciled
diallasso (Greek #1259)
to change thoroughly, i.e. (mentally) to conciliate
KJV usage: reconcile.
Pronounce: dee-al-las'-so
Origin: from 1223 and 236
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
and offer
prosphero (Greek #4374)
to bear towards, i.e. lead to, tender (especially to God), treat
KJV usage: bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
Pronounce: pros-fer'-o
Origin: from 4314 and 5342 (including its alternate)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doron (Greek #1435)
specially, a sacrifice
KJV usage: gift, offering.
Pronounce: do'-ron
Origin: a present
.

More on:

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Altar,
Gifts,
Offering; Offering Up

Cross References

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there.
Matt. 18:15‑17• 15But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.
 16But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.
 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:15‑17)
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Job 42:8• 8And now, take for yourselves seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt-offering; and my servant Job shall pray for you, for him will I accept: lest I deal with you after your folly, for ye have not spoken of me rightly, like my servant Job. (Job 42:8)
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Prov. 25:9• 9Debate thy cause with thy neighbour, but reveal not the secret of another; (Prov. 25:9)
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Mark 9:50• 50Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another. (Mark 9:50)
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Rom. 12:17‑18• 17recompensing to no one evil for evil: providing things honest before all men:
 18if possible, as far as depends on you, living in peace with all men; (Rom. 12:17‑18)
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1 Cor. 6:7‑8• 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded?
 8But *ye* do wrong, and defraud, and this your brethren. (1 Cor. 6:7‑8)
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1 Tim. 2:8• 8I will therefore that the men pray in every place, lifting up pious hands, without wrath or reasoning. (1 Tim. 2:8)
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James 3:13‑18• 13Who is wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;
 14but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.
 15This is not the wisdom which comes down from above, but earthly, natural, devilish.
 16For where emulation and strife are, there is disorder and every evil thing.
 17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
 18But the fruit of righteousness in peace is sown for them that make peace. (James 3:13‑18)
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James 5:16• 16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power. (James 5:16)
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1 Peter 3:7‑8• 7Ye husbands likewise, dwell with them according to knowledge, as with a weaker, even the female, vessel, giving them honour, as also fellow-heirs of the grace of life, that your prayers be not hindered.
 8Finally, be all of one mind, sympathising, full of brotherly love, tender hearted, humble minded; (1 Peter 3:7‑8)
and then.
Matt. 23:23• 23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside. (Matt. 23:23)
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1 Cor. 11:28• 28But let a man prove himself, and thus eat of the bread, and drink of the cup. (1 Cor. 11:28)

J. N. Darby Translation

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24
leave there thy gift before the altar, and first go, be reconciled to thy brother, and then come and offer thy gift.

W. Kelly Translation

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24
leave there thy gift before the altar, and go; first be reconciled to thy brother, and then come and offer thy gift.