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Matthew 5

Matt. 5:25 KJV (With Strong’s)

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25
Agree with
isthi (Greek #2468)
be thou
KJV usage: + agree, be, X give thyself wholly to.
Pronounce: is'-thee
Origin: second person imperative present of 1510
eunoeo (Greek #2132)
to be well- minded, i.e. reconcile
KJV usage: agree.
Pronounce: yoo-no-eh'-o
Origin: from a compound of 2095 and 3563
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
adversary
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
antidikos (Greek #476)
an opponent (in a lawsuit); specially, Satan (as the arch-enemy)
KJV usage: adversary.
Pronounce: an-tid'-ee-kos
Origin: from 473 and 1349
quickly
tachu (Greek #5035)
shortly, i.e. without delay, soon, or (by surprise) suddenly, or (by implication, of ease) readily
KJV usage: lightly, quickly.
Pronounce: takh-oo'
Origin: neuter singular of 5036 (as adverb)
, whiles
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
hotou (Greek #3755)
during which same time, i.e. whilst
KJV usage: whiles.
Pronounce: hot'-oo
Origin: for the genitive case of 3748 (as adverb)
thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; lest at any time
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
the adversary
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
antidikos (Greek #476)
an opponent (in a lawsuit); specially, Satan (as the arch-enemy)
KJV usage: adversary.
Pronounce: an-tid'-ee-kos
Origin: from 473 and 1349
deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
h to the judge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the judge
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krites (Greek #2923)
a judge (genitive case or specially)
KJV usage: judge.
Pronounce: kree-tace'
Origin: from 2919
deliver
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
to the officer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huperetes (Greek #5257)
an under-oarsman, i.e. (generally) subordinate (assistant, sexton, constable)
KJV usage: minister, officer, servant.
Pronounce: hoop-ay-ret'-ace
Origin: from 5259 and a derivative of ἐρέσσω (to row)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou be cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
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h
Prov. 25:8• 8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. (Prov. 25:8)
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Luke 12:58‑59• 58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. (Luke 12:58‑59)

More on:

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Officer,
Prison

Cross References

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Ministry on This Verse

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with.
Gen. 32:3‑8,13‑22• 3And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
 4And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
 5And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
 6And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
 7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
 8And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
 13And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
 14Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
 15Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
 16And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
 17And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
 18Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.
 19And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
 20And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
 21So went the present over before him: and himself lodged that night in the company.
 22And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. (Gen. 32:3‑8,13‑22)
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Gen. 33:3‑11• 3And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
 4And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
 5And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
 6Then the handmaidens came near, they and their children, and they bowed themselves.
 7And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
 8And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
 9And Esau said, I have enough, my brother; keep that thou hast unto thyself.
 10And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
 11Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it. (Gen. 33:3‑11)
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1 Sam. 25:17‑35• 17Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
 18Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
 19And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
 20And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
 21Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
 22So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
 23And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
 24And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
 25Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
 26Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
 27And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
 28I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
 29Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
 30And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
 31That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
 32And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
 33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
 34For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
 35So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person. (1 Sam. 25:17‑35)
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Prov. 6:1‑5• 1My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
 2Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
 3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
 4Give not sleep to thine eyes, nor slumber to thine eyelids.
 5Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler. (Prov. 6:1‑5)
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Prov. 25:8• 8Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbor hath put thee to shame. (Prov. 25:8)
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Luke 12:58‑59• 58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. (Luke 12:58‑59)
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Luke 14:31‑32• 31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
 32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. (Luke 14:31‑32)
whiles.
Job 22:21• 21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. (Job 22:21)
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Psa. 32:6• 6For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. (Psa. 32:6)
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Isa. 55:6‑7• 6Seek ye the Lord while he may be found, call ye upon him while he is near:
 7Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isa. 55:6‑7)
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Luke 13:24‑25• 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: (Luke 13:24‑25)
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2 Cor. 6:2• 2(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.) (2 Cor. 6:2)
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Heb. 3:7,13• 7Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Heb. 3:7,13)
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Heb. 12:17• 17For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears. (Heb. 12:17)
and the.
1 Kings 22:26‑27• 26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
 27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (1 Kings 22:26‑27)
• The position of Israel morally, in the sight of God, was very much the one shown us here. There was a murderous feeling in their heart against Jesus. (“Remarks on Matthew 5:17-48” by W. Kelly)

J. N. Darby Translation

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25
Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some timea the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

JND Translation Notes

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a
Or "lest it may be." Perhaps "lest" is sufficient; it suggests something uncertain which otherwise might happen any time. see Mark 4.12.

W. Kelly Translation

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25
Make friendsa with thine adversary quickly, whilst thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the official, and thou be cast into prison.

WK Translation Notes

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a
Or, "Be of good-will."