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Matthew 8

Matt. 8:6 KJV (With Strong’s)

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6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pais (Greek #3816)
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
KJV usage: child, maid(-en), (man) servant, son, young man.
Pronounce: paheece
Origin: perhaps from 3817
lieth
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
home
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
sick of the palsy
paralutikos (Greek #3885)
as if dissolved, i.e. "paralytic"
KJV usage: that had (sick of) the palsy.
Pronounce: par-al-oo-tee-kos'
Origin: from a derivative of 3886
, grievously
deinos (Greek #1171)
terribly, i.e. excessively
KJV usage: grievously, vehemently.
Pronounce: di-noce'
Origin: adverb from a derivative of the same as 1169
tormented
basanizo (Greek #928)
to torture
KJV usage: pain, toil, torment, toss, vex.
Pronounce: bas-an-id'-zo
Origin: from 931
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More on:

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Palsy,
Servant

Cross References

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my.
Job 31:13‑14•  (Job 31:13‑14)
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Acts 10:7• 7And when the angel that spoke to him had departed, he called two of his domestics and a pious soldier of those in close attendance, (Acts 10:7)
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Col. 3:11• 11where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free, but Christ the whole, and in all. (Col. 3:11)
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Col. 4:1• 1Masters, justice and equity accord to your bondmen, knowing that ye also have a Master in heaven. (Col. 4:1)
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1 Tim. 6:2• 2And they that have believing masters let them not despise [them] because they are brethren, but the more let them serve, because they that partake of the good service are faithful and beloved. These things teach and exhort. (1 Tim. 6:2)
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Philem. 16• 16no longer as a bondman but above a bondman, a brother beloved, specially to me but how much rather to thee, both in [the] flesh and in [the] Lord. (Philem. 16)
palsy.
Matt. 4:24• 24{i}And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.{/i} (Matt. 4:24)
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Matt. 9:2• 2{i}And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.{/i} (Matt. 9:2)
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Mark 2:3‑12• 3{i}And there come to him [men] bringing a paralytic borne by four.{/i}
 4And when they could not come near to him on account of the crowd, they uncovered the roof where he was; and when they had dug it up, they let down the couch on which the paralytic lay.
 5When Jesus saw their faith, he says to the paralytic, Son, thy sins are forgiven [thee].
 6{i}But{/i} certain of the scribes were sitting there and reasoning in their hearts,
 7Why does this man thus speak? He blasphemes. Who can forgive sins but God only?
 8{i}And straightway Jesus, knowing in his spirit that they are reasoning thus within themselves, said to them, Why reason ye these things in your hearts?{/i}
 9{i}Which is easier, to say to the paralytic, [Thy] sins are forgiven [thee]; or to say, Arise, and take up thy couch and walk?{/i}
 10But that ye may know that the Son of man hath power on earth to forgive sins (he says to the sick of the palsy),
 11{i}To thee I say,{/i} Arise, and take up thy couch, and go to thine house.
 12And immediately he arose, took up his couch, and went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus . (Mark 2:3‑12)
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Acts 8:7• 7For [as to] many that had unclean spirits, they went out crying with a loud voice, and many palsied and lame were healed. (Acts 8:7)
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Acts 9:33• 33And there he found a certain man named Eneas, for eight years lying on a couch, who was paralyzed. (Acts 9:33)

J. N. Darby Translation

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6
and saying, Lord, my servant lies paralytic in the house, suffering grievously.

W. Kelly Translation

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6
and saying, Lord, my servant lies paralytic in the house, suffering grievously.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)