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Matthew 9

Matt. 9:30 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
were opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
straitly charged
embrimaomai (Greek #1690)
to have indignation on, i.e. (transitively) to blame, (intransitively) to sigh with chagrin, (specially) to sternly enjoin
KJV usage: straitly charge, groan, murmur against.
Pronounce: em-brim-ah'-om-ahee
Origin: from 1722 and βριμάομαι (to snort with anger)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, See
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
that no man
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
v it.

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Cross References

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their.
Psa. 146:8• 8Jehovah openeth [the eyes of] the blind;{HR}Jehovah raiseth the bowed down;{HR}Jehovah loveth the righteous; (Psa. 146:8)
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Isa. 35:5• 5Then the eyes of the blind shall be opened, and the ears of the deaf be unstopped. (Isa. 35:5)
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Isa. 42:7• 7to open the blind eyes, to bring out the prisoners from the dungeon, [and] them that sit in darkness out of the prison-house. (Isa. 42:7)
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Isa. 52:13• 13Behold, my servant will deal prudently, he shall be exalted and extolled and be very high. (Isa. 52:13)
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John 9:7‑26• 7and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing.
8The neighbours therefore, and those who used to see him before that he was a beggar, said, Is not this he that sitteth and beggeth?
9Some said, It is he; others said, No, but he is like him; but he said, It is I.
10They said therefore to him, How then were thine eyes opened?
11He answered, The man that is called Jesus made clay, and anointed mine eyes, and said to me, Go unto Siloam, and wash. Having gone away then and washed I received sight.
12And they said to him, Where is he? He saith, I do not know.
13They bring unto the Pharisees him that was once blind.
14Now it was Sabbath [on the day] when Jesus made the clay, and opened his eyes.
15Again therefore the Pharisees also asked him how he received sight. And he said to them, He put clay upon mine eyes, and I washed and do see.
16Some of the Pharisees then said, This man is not of God, because he keepeth not the Sabbath. Others said, How can a sinful man do such signs? And there was a division among them.
17They say therefore to the blind [man] again, Thou, what sayest thou of him, because he opened thine eyes? And he said, He is a prophet.
18The Jews therefore did not believe concerning him that he was blind, and received sight, until they called the parents of him that received sight,
19and asked them, saying, Is this your son who, ye say, was born blind? how then doth he now see?
20His parents therefore answered and said, We know that this is our son, and that he was born blind;
21but how he now seeth we know not, or who opened his eyes we know not; ask himself: he is of age, he will speak for himself.
22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue.
23On this account his parents said, He is of age: ask him.
24Therefore they called a second time the man who was blind, and said to him, Give glory to God: we know that this man is a sinner.
25He therefore answered, If he is a sinner I know not. One thing I know, that, blind as I was, now I see.
26They said therefore to him [again], What did he to thee? how opened he thine eyes?
(John 9:7‑26)
straitly.

J. N. Darby Translation

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And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

W. Kelly Translation

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And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)