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John 9

John 9:7 KJV (With Strong’s)

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7
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Go
hupago (Greek #5217)
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
KJV usage: depart, get hence, go (a-)way.
Pronounce: hoop-ag'-o
Origin: from 5259 and 71
, wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the pool
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kolumbethra (Greek #2861)
a diving-place, i.e. pond for bathing (or swimming)
KJV usage: pool.
Pronounce: kol-oom-bay'-thrah
of Siloam
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Siloam (Greek #4611)
Siloam (i.e. Shiloach), a pool of Jerusalem
KJV usage: Siloam.
Pronounce: sil-o-am'
Origin: of Hebrew origin (07975)
, (which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is by interpretation
hermeneuo (Greek #2059)
to translate
KJV usage: interpret.
Pronounce: her-mayn-yoo'-o
Origin: from a presumed derivative of 2060 (as the god of language)
, Sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
.) Hei went his way
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
washed
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
seeing
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
.
i
2 Kings 5:14•  (2 Kings 5:14)

More on:

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Pools,
Siloah; Siloam,
Washing

Cross References

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Ministry on This Verse

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Go.
2 Kings 5:10‑14•  (2 Kings 5:10‑14)
the pool.
John 9:11• 11He answered, The man that is called Jesus made clay, and anointed mine eyes, and said to me, Go unto Siloam, and wash. Having gone away then and washed I received sight. (John 9:11)
;
Neh. 3:15•  (Neh. 3:15)
Siloah.
Isa. 8:6•  (Isa. 8:6)
Shiloah.Sent.
John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
;
Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh, (Rom. 8:3)
;
Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
and came.
John 9:39• 39And Jesus said, For judgment I came into this world, that they that see not may see, and they that see may become blind. (John 9:39)
;
John 11:37• 37And some of them said, Could not this [man] that opened the eyes of the blind, have caused that this [man] also should not have died? (John 11:37)
;
Ex. 4:11•  (Ex. 4:11)
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Psa. 146:8•  (Psa. 146:8)
;
Isa. 29:18‑19•  (Isa. 29:18‑19)
;
Isa. 32:3•  (Isa. 32:3)
;
Isa. 35:5•  (Isa. 35:5)
;
Isa. 42:7,16‑18•  (Isa. 42:7,16‑18)
;
Isa. 43:8•  (Isa. 43:8)
;
Luke 2:32• 32a light for revelation of [the] Gentiles, and [the] glory of thy people Israel. (Luke 2:32)
;
Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
• Now the man has eyes and can see, not when the clay was laid on, but when he washed in the pool of Siloam. Christ must be here, and a man too, in contact with men in all their darkness; but only when the Holy Ghost applies the word to the conscience do they, owning Him to be the Sent of God, receive sight. (“John 9” by W. Kelly)

J. N. Darby Translation

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7
And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

W. Kelly Translation

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7
and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing.