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Numbers 10

Num. 10:6 KJV (With Strong’s)

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6
When ye blow
taqa` (Hebrew #8628)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
KJV usage: blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.
Pronounce: taw-kah'
Origin: a primitive root
an alarm
truw`ah (Hebrew #8643)
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
KJV usage: alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
Pronounce: ter-oo-aw'
Origin: from 7321
the second time
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
, then the camps
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
that lie
chanah (Hebrew #2583)
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; gen. to encamp (for abode or siege)
KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Pronounce: khaw-naw'
Origin: a primitive root (compare 2603)
on the southz side
teyman (Hebrew #8486)
denominative from 3225; the south (as being on the right hand of a person facing the east)
KJV usage: south (side, -ward, wind).
Pronounce: tay-mawn'
Origin: or teman {tay-mawn'}
shall take their journey
naca` (Hebrew #5265)
properly, to pull up, especially the tent-pins, i.e. start on a journey
KJV usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), X still, be on his (go their) way.
Pronounce: naw-sah'
Origin: a primitive root
: they shall blow
taqa` (Hebrew #8628)
to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail or tent-pin, a dart, etc.); by implication, to become bondsman by handclasping)
KJV usage: blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.
Pronounce: taw-kah'
Origin: a primitive root
an alarm
truw`ah (Hebrew #8643)
clamor, i.e. acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
KJV usage: alarm, blow(- ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout(-ing), (high, joyful) sound(-ing).
Pronounce: ter-oo-aw'
Origin: from 7321
for their journeys
macca` (Hebrew #4550)
a departure (from striking the tents), i.e. march (not necessarily a single day's travel); by implication, a station (or point of departure)
KJV usage: journey(-ing).
Pronounce: mas-sah'
Origin: from 5265
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Cross References

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ye blow.A single alarm was a signal for the eastward division to march; two such alarms the signal for the south; and probably three for the west, and four for the North.
There appears therefore, a deficiency in the Hebrew Text, which is thus supplied by the LXX.:
[kai salpieite semasian triten, kai exarousin ai parembolai ai paremballousai para thalassan. kai salpieite semasian tetarten, kai exarousin ai parembolai ai paremballousai pros bomran.]
"And when ye blow a third alarm, or signal, the camps on the west shall march; and when ye blow a fourth alarm, the camps on the north shall march."
This addition, however, is not acknowledged by the Samaritan, nor any other version than the Coptic, nor any MS. yet collated.the camps.

J. N. Darby Translation

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And when ye blow an alarm the second time, the camps that lie southward shall set forward; they shall blow an alarm on their setting forward.