Go
Articles on

Numbers 17

Num. 17:10 KJV (With Strong’s)

+
10
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Bring
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
rod
matteh (Hebrew #4294)
from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
KJV usage: rod, staff, tribe.
Pronounce: mat-teh'
Origin: or (feminine) mattah {mat-taw'}
again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the testimony
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
, to be kept
mishmereth (Hebrew #4931)
watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage or party
KJV usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Pronounce: mish-mer'-reth
Origin: fem. of 4929
z for a token
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
against the δrebels
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
mriy (Hebrew #4805)
bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious
KJV usage: bitter, (most) rebel(-lion, -lious).
Pronounce: mer-ee'
Origin: from 4784
; and thou shalt quite take away
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
their murmurings
tluwnah (Hebrew #8519)
from 3885 in the sense of obstinacy; a grumbling
KJV usage: murmuring.
Pronounce: tel-oo-naw'
Origin: or tlunnah {tel-oon-naw'}
from me, that they die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
not.
z
Heb. 9:4• 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; (Heb. 9:4)
δ
children of rebellion.

More on:

+
Aaron,
Moses,
Rod,
Testimony

Cross References

+
Bring Aaron's.
Heb. 9:4• 4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; (Heb. 9:4)
for a token.
Num. 16:38,40• 38The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the Lord, therefore they are hallowed: and they shall be a sign unto the children of Israel.
 40To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses. (Num. 16:38,40)
;
Ex. 16:32• 32And Moses said, This is the thing which the Lord commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt. (Ex. 16:32)
;
Deut. 31:19‑26• 19Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
 20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
 21And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
 22Moses therefore wrote this song the same day, and taught it the children of Israel.
 23And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
 24And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
 25That Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying,
 26Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee. (Deut. 31:19‑26)
rebels.
Heb. children of rebellion.
1 Sam. 2:12• 12Now the sons of Eli were sons of Belial; they knew not the Lord. (1 Sam. 2:12)
;
1 Sam. 30:22• 22Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart. (1 Sam. 30:22)
;
Psa. 57:4• 4My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. (Psa. 57:4)
;
Isa. 1:2• 2Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. (Isa. 1:2)
;
Hos. 10:9• 9O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them. (Hos. 10:9)
;
Eph. 2:2‑3• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (Eph. 2:2‑3)
;
Eph. 5:6• 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Eph. 5:6)
and thou.
Num. 17:5• 5And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. (Num. 17:5)

J. N. Darby Translation

+
10
And Jehovah said to Moses, Bring Aaron’s staff again before the testimony, to be kept as a token for the sons of rebellion, that thou mayest put an end to their murmurings before me, that they may not die.