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Numbers 22

Num. 22:28 KJV (With Strong’s)

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28
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
opened
pathach (Hebrew #6605)
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
KJV usage: appear, break forth, draw (out), let go free, (en-)grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
Pronounce: paw-thakh'
Origin: a primitive root
a the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of the ass
'athown (Hebrew #860)
a female donkey (from its docility)
KJV usage: (she) ass.
Pronounce: aw-thone'
Origin: probably from the same as 386 (in the sense of patience)
, and she said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Balaam
Bil`am (Hebrew #1109)
not (of the) people, i.e. foreigner; Bilam, a Mesopotamian prophet; also a place in Palestine
KJV usage: Balaam, Bileam.
Pronounce: bil-awm'
Origin: probably from 1077 and 5971
, What have I done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto thee, that thou hast smitten
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
me these three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
times
regel (Hebrew #7272)
a foot (as used in walking); by implication, a step; by euphem. the pudenda
KJV usage: X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.
Pronounce: reh'-gel
Origin: from 7270
?
a
2 Peter 2:16• 16But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. (2 Peter 2:16)

More on:

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Ass,
Balaam,
Three

Cross References

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the Lord opened.And where is the wonder of all this?
If the ass had opened her own mouth, and reproved the rash prophet, we might well be astonished; but when God opens the mouth, an ass can speak as well as a man.
It is to no purpose to speak of the construction of the ass's mouth, of the formation of the tongue and jaws being unfit for speaking; for an adequate cause is assigned for this wonderful effect, "The Lord opened the mouth of the ass"; and no one who believes in a God, can doubt of his power to do this and much more.
Ex. 4:11• 11And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? (Ex. 4:11)
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Luke 1:37• 37For with God nothing shall be impossible. (Luke 1:37)
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1 Cor. 1:19• 19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. (1 Cor. 1:19)
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2 Peter 2:16• 16But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet. (2 Peter 2:16)
What have I.
Rom. 8:22• 22For we know that the whole creation groaneth and travaileth in pain together until now. (Rom. 8:22)

J. N. Darby Translation

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28
And Jehovah opened the mouth of the ass, and she said to Balaam, What have I done to thee, that thou hast smitten me these three times?