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Numbers 3

Num. 3:1 KJV (With Strong’s)

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1
These also are the generations
towldah (Hebrew #8435)
from 3205; (plural only) descent, i.e. family; (figuratively) history
KJV usage: birth, generations.
Pronounce: to-led-aw'
Origin: or toldah {to-led-aw'}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
in mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Sinai
Ciynay (Hebrew #5514)
Sinai, mountain of Arabia
KJV usage: Sinai.
Pronounce: see-nah'-ee
Origin: of uncertain derivation
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More on:

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Cross References

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Ministry on This Verse

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1-4:  The sons of Aaron.
5-13:  The Levites are given to the priests instead of the first-born;
14-20:  are numbered by their families.
21-26:  The families, number, and charge of the Gershonites;
27-32:  of the Kohathites;
33-37:  of the Merarites.
38-39:  The place and charge of Moses and Aaron.
40-43:  The first-born are freed by the Levites.
44-51:  The overplus are redeemed.
generations.
spake.
 In chapter 3 we have the Levites set apart, according to the thoughts of God, for service. They are a figure of the church, or rather of the members of the church in their service, even as the priests are the figure of Christians drawing near to the throne of God. (Numbers 3 by J.N. Darby)

J. N. Darby Translation

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1
And these are the generationsa of Aaron and Moses in the day that Jehovah spoke with Moses on mount Sinai.

JND Translation Notes

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a
As Gen. 2.4.