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Obadiah

Obad. 11 KJV (With Strong’s)

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11
In the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that thou stoodest
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
on the other side, in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
that the strangers
zuwr (Hebrew #2114)
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
KJV usage: (come from) another (man, place), fanner, go away, (e-)strange(-r, thing, woman).
Pronounce: zoor
Origin: a primitive root
carried away captive
shabah (Hebrew #7617)
to transport into captivity
KJV usage: (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.
Pronounce: shaw-baw'
Origin: a primitive root
σhis forces
chayil (Hebrew #2428)
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
KJV usage: able, activity, (+) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, (+)valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Pronounce: khah'-yil
Origin: from 2342
, and foreigners
nokriy (Hebrew #5237)
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Pronounce: nok-ree'
Origin: from 5235 (second form)
entered
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into his gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
, and cast
yadad (Hebrew #3032)
properly, to handle (compare 3034), i.e. to throw, e.g. lots
KJV usage: cast.
Pronounce: yaw-dad'
Origin: a primitive root
lots
gowral (Hebrew #1486)
from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
KJV usage: lot.
Pronounce: go-rawl'
Origin: or (shortened) goral {go-ral'}
r upon Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, even thou wast as one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of them.
σ
or, his substance.
r
Joel 3:3• 3and they have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, and have drunk it. (Joel 3:3)
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Nah. 3:10• 10She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains. (Nah. 3:10)

More on:

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Captive,
Casting Lots,
Day,
Foreigners,
Gate,
Jerusalem,
Stranger

Cross References

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in the day that the.
2 Kings 24:10‑16• 10At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
 11And Nebuchadnezzar king of Babylon came against the city, while his servants were besieging it.
 12And Jehoiachin king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his chamberlains; and the king of Babylon took him in the eighth year of his reign.
 13And he brought out thence all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold that Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.
 14And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths: none remained but the poorest sort of the people of the land.
 15And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his chamberlains, and the mighty of the land, he led into captivity from Jerusalem to Babylon;
 16and all the men of valour, seven thousand, and the craftsmen and smiths a thousand, all strong men apt for war, and the king of Babylon brought them captive to Babylon. (2 Kings 24:10‑16)
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2 Kings 25:11• 11And Nebuzar-adan the captain of the body-guard carried away captive the rest of the people that were left in the city, and the deserters that had deserted to the king of Babylon, and the rest of the multitude. (2 Kings 25:11)
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Jer. 52:28‑30• 28This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand and twenty-three Jews;
 29in the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred and thirty-two persons;
 30in the twenty-third year of Nebuchadrezzar, Nebuzar-adan the captain of the body-guard carried away captive of the Jews seven hundred and forty-five persons: all the persons were four thousand six hundred. (Jer. 52:28‑30)
captive his forces.
or, his substance.
cast.
Joel 3:3• 3and they have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, and have drunk it. (Joel 3:3)
;
Nah. 3:10• 10She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains. (Nah. 3:10)
even.
Psa. 50:18• 18When thou sawest a thief, thou didst take pleasure in him, and thy portion was with adulterers; (Psa. 50:18)
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Psa. 137:7• 7Remember, O Jehovah, against the sons of Edom, the day of Jerusalem; who said, Lay it bare, Lay it bare, down to its foundation! (Psa. 137:7)

J. N. Darby Translation

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11
In the day that thou stoodest on the other side, in the day that strangers carried away captive his substanceb, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.

JND Translation Notes

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b
Or "forces."