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Philemon

Philem. 18 KJV (With Strong’s)

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18
If
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
he hath wronged
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
oweth
opheilo (Greek #3784)
to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
KJV usage: behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also 3785.
Pronounce: of-i'-lo
Origin: ὀφειλέω (of-i-leh'-o) probably from the base of 3786 (through the idea of accruing)
thee ought
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
, put
ellogeo (Greek #1677)
to reckon in, i.e. attribute
KJV usage: impute, put on account.
Pronounce: el-log-eh'-o
Origin: from 1722 and 3056 (in the sense of account)
that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
on mine
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
account
ellogeo (Greek #1677)
to reckon in, i.e. attribute
KJV usage: impute, put on account.
Pronounce: el-log-eh'-o
Origin: from 1722 and 3056 (in the sense of account)
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Cross References

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Ministry on This Verse

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put that.
Isa. 53:4‑7• 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isa. 53:4‑7)
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Isa. 53•  (Isa. 53)
:*Heb:
• {Wronged thee} Has our brother wronged us, let us look to Christ—He has borne the wrong; how many a heart-burning, how much strife would thus be avoided. God has received him, by setting down the wrong to Christ's account. (“Philemon” by J.L. Harris)
• He had deserted, and probably otherwise defrauded (verse 18), his excellent master—an act which even the most worthless lord could not but punish with the utmost severity. (“Philemon” by W. Kelly)

J. N. Darby Translation

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18
but if he have wronged thee anything or owe anything to thee, put this to my account.

W. Kelly Translation

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18
But if he wronged thee or oweth thee aught, put this to my account: