Go
Articles on

Philippians 1

Phil. 1:30 KJV (With Strong’s)

+
30
Having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
conflict
agon (Greek #73)
properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety
KJV usage: conflict, contention, fight, race.
Pronounce: ag-one'
Origin: from 71
which
hoios (Greek #3634)
such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
KJV usage: so (as), such as, what (manner of), which.
Pronounce: hoy'-os
Origin: probably akin to 3588, 3739, and 3745
ye saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
w in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
to be in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Acts 16:19• 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, (Acts 16:19)
;
1 Thess. 2:2• 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. (1 Thess. 2:2)

Cross References

+

Ministry on This Verse

+
the same.
John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
;
Rom. 8:35‑37• 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
 36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
 37Nay, in all these things we are more than conquerors through him that loved us. (Rom. 8:35‑37)
;
1 Cor. 4:9‑14• 9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
 10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.
 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
 12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
 13Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
 14I write not these things to shame you, but as my beloved sons I warn you. (1 Cor. 4:9‑14)
;
1 Cor. 15:30‑32• 30And why stand we in jeopardy every hour?
 31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
 32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. (1 Cor. 15:30‑32)
;
Eph. 6:11‑18• 11Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
 12For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
 13Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.
 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
 15And your feet shod with the preparation of the gospel of peace;
 16Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
 18Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; (Eph. 6:11‑18)
;
Col. 2:1• 1For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; (Col. 2:1)
;
1 Thess. 2:14‑15• 14For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: (1 Thess. 2:14‑15)
;
1 Thess. 3:2‑4• 2And sent Timotheus, our brother, and minister of God, and our fellowlaborer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. (1 Thess. 3:2‑4)
;
2 Tim. 2:10‑12• 10Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
 11It is a faithful saying: For if we be dead with him, we shall also live with him:
 12If we suffer, we shall also reign with him: if we deny him, he also will deny us: (2 Tim. 2:10‑12)
;
2 Tim. 4:7• 7I have fought a good fight, I have finished my course, I have kept the faith: (2 Tim. 4:7)
;
Heb. 10:32‑33• 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
 33Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used. (Heb. 10:32‑33)
;
Heb. 12:4• 4Ye have not yet resisted unto blood, striving against sin. (Heb. 12:4)
;
Rev. 2:10‑11• 10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
 11He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. (Rev. 2:10‑11)
;
Rev. 12:11• 11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. (Rev. 12:11)
which.
Acts 16:19‑40• 19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
 20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
 21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
 22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
 23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
 24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
 25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
 26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
 27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
 28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
 29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
 30And brought them out, and said, Sirs, what must I do to be saved?
 31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
 32And they spake unto him the word of the Lord, and to all that were in his house.
 33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
 34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
 35And when it was day, the magistrates sent the serjeants, saying, Let those men go.
 36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
 37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
 38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
 39And they came and besought them, and brought them out, and desired them to depart out of the city.
 40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. (Acts 16:19‑40)
;
1 Thess. 2:2• 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. (1 Thess. 2:2)
now.
Phil. 1:13• 13So that my bonds in Christ are manifest in all the palace, and in all other places; (Phil. 1:13)
• communion with His faithful servant in suffering for His sake united them more closely in Him. (“Philippians 1” by J.N. Darby)
• Communion with His faithful servant in suffering for His sake united them more closely in Him. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

+
30
having the same conflict which ye have seen in me, and now hear of in me.

W. Kelly Translation

+
30
having the same conflict as ye saw in me and now hear of in me.