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Romans 8

Rom. 8:35 KJV (With Strong’s)

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35
Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall separate
chorizo (Greek #5563)
to place room between, i.e. part; reflexively, to go away
KJV usage: depart, put asunder, separate.
Pronounce: kho-rid'-zo
Origin: from 5561
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the love
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
? shall tribulation
thlipsis (Greek #2347)
pressure (literally or figuratively)
KJV usage: afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
Pronounce: thlip'-sis
Origin: from 2346
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
distress
stenochoria (Greek #4730)
narrowness of room, i.e. (figuratively) calamity
KJV usage: anguish, distress.
Pronounce: sten-okh-o-ree'-ah
Origin: from a compound of 4728 and 5561
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
persecution
diogmos (Greek #1375)
persecution
KJV usage: persecution .
Pronounce: dee-ogue-mos'
Origin: from 1377
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
famine
limos (Greek #3042)
a scarcity of food
KJV usage: dearth, famine, hunger.
Pronounce: lee-mos'
Origin: probably from 3007 (through the idea of destitution)
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
nakedness
gumnotes (Greek #1132)
nudity (absolute or comparative)
KJV usage: nakedness.
Pronounce: goom-not'-ace
Origin: from 1131
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
peril
kindunos (Greek #2794)
danger
KJV usage: peril.
Pronounce: kin'-doo-nos
Origin: of uncertain derivation
, or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
sword
machaira (Greek #3162)
a knife, i.e. dirk; figuratively, war, judicial punishment
KJV usage: sword.
Pronounce: makh'-ahee-rah
Origin: probably feminine of a presumed derivative of 3163
?

More on:

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Christ,
Famine,
Sword,
Tribulation

Cross References

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Ministry on This Verse

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shall separate.
Rom. 8:39• 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:39)
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Psa. 103:17• 17But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children; (Psa. 103:17)
;
Jer. 31:3• 3The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (Jer. 31:3)
;
John 10:28• 28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. (John 10:28)
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John 13:1• 1Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (John 13:1)
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2 Thess. 2:13‑14,16• 13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
 14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
 16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, (2 Thess. 2:13‑14,16)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
shall tribulation.
Rom. 8:17• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Rom. 8:17)
;
Rom. 5:3‑5• 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
 4And patience, experience; and experience, hope:
 5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (Rom. 5:3‑5)
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Matt. 5:10‑12• 10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:10‑12)
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Matt. 10:28‑31• 28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
 29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
 30But the very hairs of your head are all numbered.
 31Fear ye not therefore, ye are of more value than many sparrows. (Matt. 10:28‑31)
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Luke 21:12‑18• 12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
 13And it shall turn to you for a testimony.
 14Settle it therefore in your hearts, not to meditate before what ye shall answer:
 15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
 16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
 17And ye shall be hated of all men for my name's sake.
 18But there shall not an hair of your head perish. (Luke 21:12‑18)
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John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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Acts 20:23‑24• 23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
 24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:23‑24)
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2 Cor. 4:17• 17For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (2 Cor. 4:17)
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2 Cor. 6:4‑10• 4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
 5In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
 6By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
 7By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,
 8By honor and dishonor, by evil report and good report: as deceivers, and yet true;
 9As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
 10As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. (2 Cor. 6:4‑10)
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2 Cor. 11:23‑27• 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
 24Of the Jews five times received I forty stripes save one.
 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (2 Cor. 11:23‑27)
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2 Tim. 1:12• 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:12)
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2 Tim. 4:16‑18• 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
 18And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. (2 Tim. 4:16‑18)
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Heb. 12:3‑11• 3For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
 4Ye have not yet resisted unto blood, striving against sin.
 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Heb. 12:3‑11)
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James 1:2‑4• 2My brethren, count it all joy when ye fall into divers temptations;
 3Knowing this, that the trying of your faith worketh patience.
 4But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. (James 1:2‑4)
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1 Peter 1:5‑7• 5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
 6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
 7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1 Peter 1:5‑7)
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1 Peter 4:12‑14• 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. (1 Peter 4:12‑14)
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Rev. 7:14‑17• 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
 16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
 17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Rev. 7:14‑17)
• Who shall separate us from His love? The enemies? He has already conquered them. (“Romans 8” by J.N. Darby)
• The second {who shall separate} is answered by the precious fact that in all that might seem to do so, we have seen, on the contrary, His love proved. (“Romans 8” by J.N. Darby)

J. N. Darby Translation

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35
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?

W. Kelly Translation

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35
who shall separate us from the love of Christ? Tribulation, or anguish, or persecution, or famine, or nakedness, or danger, or sword?