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Philippians 3

Phil. 3:13 KJV (With Strong’s)

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13
Brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
count
logizomai (Greek #3049)
to take an inventory, i.e. estimate (literally or figuratively)
KJV usage: conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Pronounce: log-id'-zom-ahee
Origin: middle voice from 3056
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
myself
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
to have apprehended
katalambano (Greek #2638)
to take eagerly, i.e. seize, possess, etc. (literally or figuratively)
KJV usage: apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
Pronounce: kat-al-am-ban'-o
Origin: from 2596 and 2983
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
this one thing
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
I do, forgetting
epilanthanomai (Greek #1950)
to lose out of mind; by implication, to neglect
KJV usage: (be) forget(-ful of).
Pronounce: ep-ee-lan-than'-om-ahee
Origin: middle voice from 1909 and 2990
z those things which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
behind
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
reaching forth
epekteinomai (Greek #1901)
to stretch (oneself) forward upon
KJV usage: reach forth.
Pronounce: ep-ek-ti'-nom-ahee
Origin: middle voice from 1909 and 1614
unto those things which are
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
,
z
Psa. 45:10• 10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; (Psa. 45:10)
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Heb. 6:1• 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Heb. 6:1)

More on:

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Brethren

Cross References

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Ministry on This Verse

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I count.
Phil. 3:8,12• 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
 12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (Phil. 3:8,12)
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Phil. 1:18‑21• 18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
 19For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
 21For to me to live is Christ, and to die is gain. (Phil. 1:18‑21)
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Phil. 4:11‑13• 11Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
 12I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
 13I can do all things through Christ which strengtheneth me. (Phil. 4:11‑13)
one.
Psa. 27:4• 4One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. (Psa. 27:4)
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Luke 10:42• 42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. (Luke 10:42)
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2 Peter 3:8• 8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. (2 Peter 3:8)
forgetting.
Psa. 45:10• 10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; (Psa. 45:10)
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Luke 9:62• 62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:62)
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2 Cor. 5:16• 16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Cor. 5:16)
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Heb. 6:1• 1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, (Heb. 6:1)
and reaching.
Phil. 2:12• 12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. (Phil. 2:12)
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Rom. 15:23‑29• 23But now having no more place in these parts, and having a great desire these many years to come unto you;
 24Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
 25But now I go unto Jerusalem to minister unto the saints.
 26For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
 27It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
 28When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
 29And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. (Rom. 15:23‑29)
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1 Cor. 9:24‑27• 24Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
 25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
 26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
 27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (1 Cor. 9:24‑27)
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Heb. 12:1‑2• 1Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:1‑2)
• Paul not only counted them loss but he had forgotten them. We could not boast in something we had forgotten. (“Philippians 3” by H. Smith)

J. N. Darby Translation

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Brethren, *I* do not count to have got possession myself; but one thing—forgetting the things behind, and stretching out to the things before,

W. Kelly Translation

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Brethren, I do not reckon myself to have laid hold;