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Philippians 1

Phil. 1:18 KJV (With Strong’s)

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18
What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
then
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
? notwithstanding
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
, every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
way
tropos (Greek #5158)
a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character
KJV usage: (even) as, conversation, (+ like) manner, (+ by any) means, way.
Pronounce: trop'-os
Origin: from the same as 5157
, whether
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
in pretence
prophasis (Greek #4392)
an outward showing, i.e. pretext
KJV usage: cloke, colour, pretence, show.
Pronounce: prof'-as-is
Origin: from a compound of 4253 and 5316
, or
eite (Greek #1535)
if too
KJV usage: if, or, whether.
Pronounce: i'-teh
Origin: from 1487 and 5037
in truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
, Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
is preached
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
therein
toutoi (Greek #5129)
to (in, with or by) this (person or thing)
KJV usage: here(-by, -in), him, one, the same, there(-in), this.
Pronounce: too'-to
Origin: dative case singular masculine or neuter of 3778
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
do rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
, yea
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
will rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
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More on:

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Christ,
Truth

Cross References

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Ministry on This Verse

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What.
Rom. 3:9• 9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; (Rom. 3:9)
;
Rom. 6:15• 15What then? shall we sin, because we are not under the law, but under grace? God forbid. (Rom. 6:15)
;
1 Cor. 10:19• 19What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? (1 Cor. 10:19)
;
1 Cor. 14:15• 15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. (1 Cor. 14:15)
whether.
Phil. 1:14‑17• 14And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
 15Some indeed preach Christ even of envy and strife; and some also of good will:
 16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
 17But the other of love, knowing that I am set for the defence of the gospel. (Phil. 1:14‑17)
;
Matt. 23:14• 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. (Matt. 23:14)
;
Mark 12:40• 40Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation. (Mark 12:40)
Christ.
Phil. 1:15• 15Some indeed preach Christ even of envy and strife; and some also of good will: (Phil. 1:15)
and I.
Mark 9:38‑40• 38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
 39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
 40For he that is not against us is on our part. (Mark 9:38‑40)
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Luke 9:45,50• 45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
 50And Jesus said unto him, Forbid him not: for he that is not against us is for us. (Luke 9:45,50)
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1 Cor. 15:11• 11Therefore whether it were I or they, so we preach, and so ye believed. (1 Cor. 15:11)
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2 John 9‑11• 9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
 10If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
 11For he that biddeth him God speed is partaker of his evil deeds. (2 John 9‑11)
• Christ, and even souls were more precious to Paul than the work’s being carried on by himself. God was carrying it on; and therefore it would be for the triumph of Paul, who linked himself with the purposes of God. (“Philippians 1” by J.N. Darby)
• The Apostle finds his resource for his own case, in God’s operating independently of the spiritual order of His house with regard to the means that He uses. (“Philippians 1” by J.N. Darby)
• The Moseses, and Davids, and Elijahs are found in the time of the Pharaohs, and Sauls, and Ahabs. (“Philippians 1” by J.N. Darby)
• Christ, and even souls were more precious to Paul than the work’s being carried on by himself. (“Philippians 1” by J.N. Darby)

J. N. Darby Translation

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18
What is it then? at any rate, in every way, whether in pretext or in truth, Christ is announced; and in this I rejoice, yea, also I will rejoice;

W. Kelly Translation

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18
What then? Notwithstanding, every way, whether in pretence or in truth, Christ is announced, and in this I rejoice, yea, and I will rejoice;