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Philippians 1

Phil. 1:17 KJV (With Strong’s)

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17
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the other
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
, knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I am set
keimai (Greek #2749)
to lie outstretched (literally or figuratively)
KJV usage: be (appointed, laid up, made, set), lay, lie. Compare 5087.
Pronounce: ki'-mahee
Origin: middle voice of a primary verb
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the defence
apologia (Greek #627)
a plea ("apology")
KJV usage: answer (for self), clearing of self, defence.
Pronounce: ap-ol-og-ee'-ah
Origin: from the same as 626
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
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The Gospel

Cross References

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that.
Phil. 1:7• 7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (Phil. 1:7)
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Rom. 1:13‑17• 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
 14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
 15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
 16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
 17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. (Rom. 1:13‑17)
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1 Cor. 9:16‑17• 16For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
 17For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. (1 Cor. 9:16‑17)
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Gal. 2:7‑8• 7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
 8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) (Gal. 2:7‑8)
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1 Tim. 2:7• 7Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity. (1 Tim. 2:7)
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2 Tim. 1:11‑12• 11Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
 12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. (2 Tim. 1:11‑12)
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2 Tim. 4:6‑7• 6For I am now ready to be offered, and the time of my departure is at hand.
 7I have fought a good fight, I have finished my course, I have kept the faith: (2 Tim. 4:6‑7)
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Luke 21:14• 14Settle it therefore in your hearts, not to meditate before what ye shall answer: (Luke 21:14)
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Acts 22:1• 1Men, brethren, and fathers, hear ye my defence which I make now unto you. (Acts 22:1)
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Acts 26:1,24• 1Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
 24And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. (Acts 26:1,24)
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2 Tim. 4:16• 16At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge. (2 Tim. 4:16)
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2 Tim. 4•  (2 Tim. 4)
:*Gr:

J. N. Darby Translation

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17
but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds.

W. Kelly Translation

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17
but these out of contention announce the Christ, not purely, thinking to stir up tribulation for my bonds.