2 Tim. 4:6 KJV (With Strong’s)

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6
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am
spendo (Greek #4689)
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
KJV usage: (be ready to) be offered.
Pronounce: spen'-do
Origin: apparently a primary verb
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
ready to be offered
spendo (Greek #4689)
to pour out as a libation, i.e. (figuratively) to devote (one's life or blood, as a sacrifice) ("spend")
KJV usage: (be ready to) be offered.
Pronounce: spen'-do
Origin: apparently a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of my
emos (Greek #1699)
my
KJV usage: of me, mine (own), my.
Pronounce: em-os'
Origin: from the oblique cases of 1473 (1698, 1700, 1691)
departure
analusis (Greek #359)
departure
KJV usage: departure.
Pronounce: an-al'-oo-sis
Origin: from 360
n is at hand
ephistemi (Greek #2186)
from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
Pronounce: ef-is'-tay-mee
.

Cross References

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I am.
and.
Gen. 48:21• 21And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. (Gen. 48:21)
;
Gen. 50:24• 24And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob. (Gen. 50:24)
;
Num. 27:12‑17• 12And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
15And Moses spake unto the Lord, saying,
16Let the Lord, the God of the spirits of all flesh, set a man over the congregation,
17Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the Lord be not as sheep which have no shepherd.
(Num. 27:12‑17)
;
Deut. 31:14• 14And the Lord said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation. (Deut. 31:14)
;
Josh. 23:14• 14And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. (Josh. 23:14)
;
Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
;
2 Peter 1:14‑15• 14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath showed me.
15Moreover I will endeavor that ye may be able after my decease to have these things always in remembrance.
(2 Peter 1:14‑15)

J. N. Darby Translation

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6
For *I* am already being poured outg, and the time of my release is come.

JND Translation Notes

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g
This is as Phil. 2.17.

W. Kelly Translation

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6
aFor I am already being poured out, and the time of my departure is all but come.

WK Translation Notes

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a
already being poured out: The Authorized Version by no means conveys correctly the form; "now ready to be offered" is in several respects different from "am already being poured out," which exactly reproduces the original. (Exp. of the Two Epist. to Timothy, p.315)
all but come: Again, ἐφέστηκεν is hardly the same as ἐνέστηκεν though the difference be the merest shade, which is sought to be expressed in "is all but come," as compared with "is present," or "come". "Is at hand," as in the Authorized Version, is the true rendering of neither, but of ἐγγύς or ἤγγικεν. (Exp. of the Two Epist. to Timothy, p.315)