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Luke 10

Luke 10:42 KJV (With Strong’s)

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42
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
one thing
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
a is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
needful
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Mary
Maria (Greek #3137)
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV usage: Mary.
Pronounce: mar-ee'-ah
Origin: or Μαριάμ (mar-ee-am') of Hebrew origin (04813)
hath chosen
eklegomai (Greek #1586)
to select
KJV usage: make choice, choose (out), chosen.
Pronounce: ek-leg'-om-ahee
Origin: middle voice from 1537 and 3004 (in its primary sense)
that
meris (Greek #3310)
a portion, i.e. province, share or (abstractly) participation
KJV usage: part (X -akers).
Pronounce: mer-ece'
Origin: feminine of 3313
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
part
meris (Greek #3310)
a portion, i.e. province, share or (abstractly) participation
KJV usage: part (X -akers).
Pronounce: mer-ece'
Origin: feminine of 3313
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
shall
aphaireo (Greek #851)
to remove (literally or figuratively)
KJV usage: cut (smite) off, take away.
Pronounce: af-ahee-reh'-o
Origin: from 575 and 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be taken away
aphaireo (Greek #851)
to remove (literally or figuratively)
KJV usage: cut (smite) off, take away.
Pronounce: af-ahee-reh'-o
Origin: from 575 and 138
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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Ministry on This Verse

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one.
Luke 18:22• 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. (Luke 18:22)
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Psa. 27:4• 4One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. (Psa. 27:4)
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Psa. 73:25• 25Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. (Psa. 73:25)
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Eccl. 12:13• 13Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. (Eccl. 12:13)
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Mark 8:36• 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? (Mark 8:36)
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John 17:3• 3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)
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1 Cor. 13:3• 3And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. (1 Cor. 13:3)
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Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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Col. 2:10‑19• 10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
14Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
15And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
16Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
17Which are a shadow of things to come; but the body is of Christ.
18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
19And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
(Col. 2:10‑19)
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1 John 5:11‑12• 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
(1 John 5:11‑12)
chosen.
good.
which.
Luke 8:18• 18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. (Luke 8:18)
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Luke 12:20,33• 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
(Luke 12:20,33)
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Luke 16:2,25• 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
(Luke 16:2,25)
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John 4:14• 14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:14)
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John 5:24• 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)
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John 10:27‑28• 27My sheep hear my voice, and I know them, and they follow me:
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
(John 10:27‑28)
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Rom. 8:35‑39• 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
(Rom. 8:35‑39)
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Col. 3:3‑4• 3For ye are dead, and your life is hid with Christ in God.
4When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
(Col. 3:3‑4)
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1 Peter 1:4‑5• 4To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
(1 Peter 1:4‑5)
 Mary had discovered that all she could do for the Lord was nothing compared with what He had to convey to her. To receive His word is the one thing needful, for out of that will flow all service that is acceptable to Him. (Luke 10 by F.B. Hole)

J. N. Darby Translation

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42
but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.

W. Kelly Translation

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42
but there is need of one; anda Mary hath chosen the good part, such as shall not be taken from her.

WK Translation Notes

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a
One Edd. omits all after the second "Martha" as far as "and," others as far as "for," still other contains "thou art troubled." The words reproduced are sustained by the mass of authority recognized by some Edd.; but there is a question as to "There is need of one," which is the reading of several MSS. Other Edd. adopt "Few things are needful or one." The word "and" is in some MSS. but most Edd. have "for."