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Proverbs 10

Prov. 10:18 KJV (With Strong’s)

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18
He that hideth
kacah (Hebrew #3680)
properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)
KJV usage: clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm. Compare 3780.
Pronounce: kaw-saw'
Origin: a primitive root
hatred
sin'ah (Hebrew #8135)
hate
KJV usage: + exceedingly, hate(-ful, - red).
Pronounce: sin-aw'
Origin: from 8130
with lying
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and he that uttereth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
a slander
dibbah (Hebrew #1681)
slander
KJV usage: defaming, evil report, infamy, slander.
Pronounce: dib-baw'
Origin: from 1680 (in the sense of furtive motion)
, is a fool
kciyl (Hebrew #3684)
properly, fat, i.e. (figuratively) stupid or silly
KJV usage: fool(-ish).
Pronounce: kes-eel'
Origin: from 3688
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Cross References

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Ministry on This Verse

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that hideth.
Prov. 26:24‑26• 24He that hateth dissembleth with his lips, and layeth up deceit within him;
 25When he speaketh fair, believe him not: for there are seven abominations in his heart.
 26Whose hatred is covered by deceit, his wickedness shall be showed before the whole congregation. (Prov. 26:24‑26)
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1 Sam. 18:21‑22,29• 21And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
 22And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.
 29And Saul was yet the more afraid of David; and Saul became David's enemy continually. (1 Sam. 18:21‑22,29)
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2 Sam. 3:27• 27And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother. (2 Sam. 3:27)
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2 Sam. 11:8‑15• 8And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
 9But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
 10And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
 11And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
 12And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
 13And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
 14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
 15And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die. (2 Sam. 11:8‑15)
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2 Sam. 13:23‑29• 23And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
 24And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
 25And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
 26Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
 27But Absalom pressed him, that he let Amnon and all the king's sons go with him.
 28Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
 29And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled. (2 Sam. 13:23‑29)
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2 Sam. 20:9‑10• 9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
 10But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri. (2 Sam. 20:9‑10)
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Psa. 5:9• 9For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. (Psa. 5:9)
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Psa. 12:2• 2They speak vanity every one with his neighbor: with flattering lips and with a double heart do they speak. (Psa. 12:2)
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Psa. 55:21• 21The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords. (Psa. 55:21)
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Luke 20:20‑21• 20And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
 21And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly: (Luke 20:20‑21)
that uttereth.
Psa. 15:3• 3He that backbiteth not with his tongue, nor doeth evil to his neighbor, nor taketh up a reproach against his neighbor. (Psa. 15:3)
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Psa. 50:20• 20Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. (Psa. 50:20)
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Psa. 101:5• 5Whoso privily slandereth his neighbor, him will I cut off: him that hath an high look and a proud heart will not I suffer. (Psa. 101:5)
• Hypocrisy and tale-bearing are alike detestable. To dissimulate—feigning love and friendship while the fire of hatred burns in the heart—and to spread evil stories, are most reprehensible. (“Proverbs Ten” by H.A. Ironside)
• (Lev. 19:16). The tales might be true; but that could not excuse the bearer of them. If a brother or sister had sinned, there was a far different way to deal with the matter than in spreading the story of his or her shame through the camp of Israel. (“Proverbs Ten” by H.A. Ironside)
• Joab’s dealing with Abner (2 Sam. 3:27) was of the character described in the first clause; the accusers of Jeremiah, in the last (Jer. 37:11-15). (“Proverbs Ten” by H.A. Ironside)

J. N. Darby Translation

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18
He that covereth hatred hath lying lips, and he that sendeth forth a slander is a fooli.

JND Translation Notes

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i
Kesil. see Note o, ch. 1.7.