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Proverbs 11

Prov. 11:21 KJV (With Strong’s)

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21
Thoughk hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
join in hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
, the wicked
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
shall not be unpunished
naqah (Hebrew #5352)
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
KJV usage: acquit X at all, X altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
Pronounce: naw-kaw'
Origin: a primitive root
: but the seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
of the righteous
tsaddiyq (Hebrew #6662)
just
KJV usage: just, lawful, righteous (man).
Pronounce: tsad-deek'
Origin: from 6663
shall be delivered
malat (Hebrew #4422)
properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness); causatively, to release or rescue; specifically, to bring forth young, emit sparks
KJV usage: deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
Pronounce: maw-lat'
Origin: a primitive root
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Isa. 27:4• 4Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. (Isa. 27:4)

More on:

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Hand,
Righteousness,
Seed

Cross References

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Ministry on This Verse

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hand.
Prov. 16:5• 5Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. (Prov. 16:5)
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Ex. 23:2• 2Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: (Ex. 23:2)
the seed.
Prov. 13:22• 22A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. (Prov. 13:22)
;
Gen. 17:7‑8• 7And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
 8And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. (Gen. 17:7‑8)
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Psa. 37:26• 26He is ever merciful, and lendeth; and his seed is blessed. (Psa. 37:26)
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Psa. 112:1‑2• 1Praise ye the Lord. Blessed is the man that feareth the Lord, that delighteth greatly in his commandments.
 2His seed shall be mighty upon earth: the generation of the upright shall be blessed. (Psa. 112:1‑2)
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Isa. 27:4• 4Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. (Isa. 27:4)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:39)
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Acts 2:39• 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. (Acts 2:39)
• It is in vain for men to attempt to ward off the certain judgment coming by confederating together to defeat the justice of the Almighty. Vengeance will inevitably follow their iniquitous course; but deliverance shall come in due time to the righteous. Sennacherib and Hezekiah are the central figures in a solemn scene that sets forth the great and important principle of these verses (2 Chron. 32). (“Proverbs Eleven” by H.A. Ironside)

J. N. Darby Translation

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21
Hand for handn! an evil man shall not be held innocent; but the seed of the righteous shall be delivered.

JND Translation Notes

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n
Or "Certainly," as in ch. 16.5.