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Exodus 23

Ex. 23:2 KJV (With Strong’s)

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2
Thou shalt not follow
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
a multitude
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
e to do evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
; neither shalt thou γspeak
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
in a cause
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
to decline
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
to wrest
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
judgment:
e
1 Kings 19:10• 10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. (1 Kings 19:10)
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Job 31:34• 34Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? (Job 31:34)
γ
answer.

Cross References

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follow.
Ex. 32:1‑5• 1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
 2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
 3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
 4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
 5And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the Lord. (Ex. 32:1‑5)
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Gen. 6:12• 12And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. (Gen. 6:12)
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Gen. 7:1• 1And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. (Gen. 7:1)
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Gen. 19:4,7‑9• 4But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
 7And said, I pray you, brethren, do not so wickedly.
 8Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
 9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. (Gen. 19:4,7‑9)
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Num. 14:1‑10• 1And all the congregation lifted up their voice, and cried; and the people wept that night.
 2And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
 3And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
 4And they said one to another, Let us make a captain, and let us return into Egypt.
 5Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
 6And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
 7And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
 8If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
 9Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
 10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel. (Num. 14:1‑10)
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Josh. 24:15• 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. (Josh. 24:15)
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1 Sam. 15:9• 9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly. (1 Sam. 15:9)
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1 Kings 19:10• 10And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. (1 Kings 19:10)
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Job 31:34• 34Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door? (Job 31:34)
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Prov. 1:10‑11,15• 10My son, if sinners entice thee, consent thou not.
 11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
 15My son, walk not thou in the way with them; refrain thy foot from their path: (Prov. 1:10‑11,15)
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Prov. 4:14• 14Enter not into the path of the wicked, and go not in the way of evil men. (Prov. 4:14)
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Matt. 27:24‑26• 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
 25Then answered all the people, and said, His blood be on us, and on our children.
 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. (Matt. 27:24‑26)
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Mark 15:15• 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. (Mark 15:15)
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Luke 23:23‑24,51• 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
 24And Pilate gave sentence that it should be as they required.
 51(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God. (Luke 23:23‑24,51)
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John 7:50‑51• 50Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
 51Doth our law judge any man, before it hear him, and know what he doeth? (John 7:50‑51)
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Acts 24:27• 27But after two years Porcius Festus came into Felix' room: and Felix, willing to show the Jews a pleasure, left Paul bound. (Acts 24:27)
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Acts 25:9• 9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? (Acts 25:9)
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Rom. 1:32• 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Rom. 1:32)
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Gal. 2:11‑13• 11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (Gal. 2:11‑13)
speak.
or, answer.
to decline.
Ex. 23:6‑7• 6Thou shalt not wrest the judgment of thy poor in his cause.
 7Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. (Ex. 23:6‑7)
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Lev. 19:15• 15Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor. (Lev. 19:15)
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Deut. 1:17• 17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. (Deut. 1:17)
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Psa. 72:2• 2He shall judge thy people with righteousness, and thy poor with judgment. (Psa. 72:2)
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Jer. 37:15,21• 15Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
 21Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison. (Jer. 37:15,21)
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Jer. 38:5‑6,9• 5Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
 6Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
 9My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city. (Jer. 38:5‑6,9)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. (Ezek. 9:9)
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Hag. 1:4• 4Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? (Hag. 1:4)

J. N. Darby Translation

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Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.