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Galatians 2

Gal. 2:11 KJV (With Strong’s)

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11
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Antioch
Antiocheia (Greek #490)
Antiochia, a place in Syria
KJV usage: Antioch.
Pronounce: an-tee-okh'-i-ah
Origin: from Ἀντίοχυς (a Syrian king)
k, I withstood
anthistemi (Greek #436)
to stand against, i.e. oppose
KJV usage: resist, withstand.
Pronounce: anth-is'-tay-mee
Origin: from 473 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the face
prosopon (Greek #4383)
the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person
KJV usage: (outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
Pronounce: pros'-o-pon
Origin: from 4314 and ὤψ (the visage, from 3700)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
to be blamed
kataginosko (Greek #2607)
to note against, i.e. find fault with
KJV usage: blame, condemn.
Pronounce: kat-ag-in-o'-sko
Origin: from 2596 and 1097
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k
Acts 15:35• 35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. (Acts 15:35)

More on:

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Antioch in Syria,
Peter

Cross References

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Ministry on This Verse

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to Antioch.
Acts 15:30‑35• 30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
 31Which when they had read, they rejoiced for the consolation.
 32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
 33And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
 34Notwithstanding it pleased Silas to abide there still.
 35Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. (Acts 15:30‑35)
I withstood.
Gal. 2:5• 5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. (Gal. 2:5)
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2 Cor. 5:16• 16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (2 Cor. 5:16)
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2 Cor. 11:5,21‑28• 5For I suppose I was not a whit behind the very chiefest apostles.
 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
 22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
 24Of the Jews five times received I forty stripes save one.
 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
 28Beside those things that are without, that which cometh upon me daily, the care of all the churches. (2 Cor. 11:5,21‑28)
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2 Cor. 12:11• 11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. (2 Cor. 12:11)
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1 Tim. 5:20• 20Them that sin rebuke before all, that others also may fear. (1 Tim. 5:20)
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Jude 3• 3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. (Jude 3)
because.
Ex. 32:21‑22• 21And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
 22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief. (Ex. 32:21‑22)
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Num. 20:12• 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. (Num. 20:12)
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Jer. 1:17• 17Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them. (Jer. 1:17)
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Jonah 1:3• 3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. (Jonah 1:3)
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Jonah 4:3‑4,9• 3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
 4Then said the Lord, Doest thou well to be angry?
 9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death. (Jonah 4:3‑4,9)
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Matt. 16:17‑18,23• 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men. (Matt. 16:17‑18,23)
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Acts 15:37‑39• 37And Barnabas determined to take with them John, whose surname was Mark.
 38But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
 39And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; (Acts 15:37‑39)
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Acts 23:1‑5• 1And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
 2And the high priest Ananias commanded them that stood by him to smite him on the mouth.
 3Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
 4And they that stood by said, Revilest thou God's high priest?
 5Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. (Acts 23:1‑5)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
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1 John 1:8‑10• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
• Ardent as he was, poor Peter always cared too much about the opinion of others. Now the opinion that prevails in the world is always that which influences the heart of man; and this opinion is always one which gives a certain glory to man after the flesh. Paul, taught from above and full of the power of the Spirit, who by revealing heavenly glory had made him feel that all which exalted the flesh obscured that glory and falsified the gospel that declared it—Paul, who lived and moved morally in the new creation, of which a glorified Christ is the center; and as firm as he was ardent, because he realized the things that are not seen; as clear-sighted as firm, because he lived in the realization of spiritual and heavenly things in Christ—Paul, for whom to win Christ thus glorified was everything, clearly sees the carnal walk of the Apostle of the circumcision. (“Galatians 1-2” by J.N. Darby)

J. N. Darby Translation

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11
But when Peterf came to Antioch, I withstood him to the face, because he was to be condemnedg:

JND Translation Notes

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f
See Note, ch. 1.18.
g
Or rather "because he was convicted of evil."

W. Kelly Translation

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11
But when Cephas came unto Antioch, I withstood him to the face, because he was self-condemneda;

WK Translation Notes

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a
Or, "had been blamed."