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1 Timothy 5

1 Tim. 5:20 KJV (With Strong’s)

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20
Them that sin
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
rebuke
elegcho (Greek #1651)
to confute, admonish
KJV usage: convict, convince, tell a fault, rebuke, reprove.
Pronounce: el-eng'-kho
Origin: of uncertain affinity
e before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
g others
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
may
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
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e
Lev. 19:17• 17Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. (Lev. 19:17)
g
Deut. 13:11• 11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. (Deut. 13:11)

More on:

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Rebuke,
Sin

Cross References

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Ministry on This Verse

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rebuke.
Lev. 19:17• 17Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. (Lev. 19:17)
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Gal. 2:11‑14• 11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
 12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
 13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
 14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? (Gal. 2:11‑14)
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2 Tim. 4:2• 2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. (2 Tim. 4:2)
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Titus 1:13• 13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; (Titus 1:13)
that others.
1 Tim. 1:20• 20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. (1 Tim. 1:20)
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Deut. 13:11• 11And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. (Deut. 13:11)
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Deut. 17:13• 13And all the people shall hear, and fear, and do no more presumptuously. (Deut. 17:13)
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Deut. 19:20• 20And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you. (Deut. 19:20)
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Deut. 21:21• 21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. (Deut. 21:21)
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Acts 5:5,11• 5And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
 11And great fear came upon all the church, and upon as many as heard these things. (Acts 5:5,11)
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Acts 19:17• 17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. (Acts 19:17)
• ver. 20 bears generally on offenders, instead of being confined to sinning elders, though there is no sufficient ground to exclude both 19 and 20 from the charge in 21. (“On 1 Timothy 5:19-25” by W. Kelly)

J. N. Darby Translation

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20
Those that sin convicte before all, that the rest also may have fear.

JND Translation Notes

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e
Or "reprove." Elenko; to bring home a fault demonstratively to a man's conscience; "to put to shame," "conquer," "rebuke," but with conviction. see Note d, John 3.20.

W. Kelly Translation

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20
Thosea that sin rebukeb before all that the rest also may havec fear.

WK Translation Notes

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a
Some insert in brackets "But", however, most MSS. and versions reject it.
b
Or, "convict".
c
The KJV like other English versions weakens the effect by omitting the verb "have," which adds to the permanence of the fear produced.