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Proverbs 13

Prov. 13:3 KJV (With Strong’s)

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3
Heb that keepeth
natsar (Hebrew #5341)
to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)
KJV usage: besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).
Pronounce: naw-tsar'
Origin: a primitive root
his mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
keepeth
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
his life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
: but he that openeth wide
pasaq (Hebrew #6589)
to dispart (the feet or lips), i.e. become licentious
KJV usage: open (wide).
Pronounce: paw-sak'
Origin: a primitive root
his lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
shall have destruction
mchittah (Hebrew #4288)
properly, a dissolution; concretely, a ruin, or (abstractly) consternation
KJV usage: destruction, dismaying, ruin, terror.
Pronounce: mekh-it-taw'
Origin: from 2846
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b
James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
,etc.

More on:

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Destruction,
Life

Cross References

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Ministry on This Verse

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Prov. 10:19• 19In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. (Prov. 10:19)
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Prov. 12:13• 13The wicked is snared by the transgression of his lips: but the just shall come out of trouble. (Prov. 12:13)
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Prov. 21:23• 23Whoso keepeth his mouth and his tongue keepeth his soul from troubles. (Prov. 21:23)
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Psa. 39:1• 1<<To the chief Musician, even to Jeduthun, A Psalm of David.>> I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (Psa. 39:1)
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Matt. 12:36‑37• 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
 37For by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:36‑37)
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James 1:26• 26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. (James 1:26)
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James 3:2‑12• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
 3Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
 5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
 6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
 7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
 8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
 9Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
 10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
 11Doth a fountain send forth at the same place sweet water and bitter?
 12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. (James 3:2‑12)
• To control the lips is to keep the life. The perfect man is the one who has his tongue in subjection. (“Proverbs Thirteen” by H.A. Ironside)
• Of this Shimei is a solemn warning (1 Kings 2:8); while David, when tempted greatly to speak for himself, illustrates the opposite (1 Sam. 17:28, 29). (“Proverbs Thirteen” by H.A. Ironside)

J. N. Darby Translation

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He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips.