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Proverbs 13

Prov. 13:8 KJV (With Strong’s)

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8
The ransom
kopher (Hebrew #3724)
properly, a cover, i.e. (literally) a village (as covered in); (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); figuratively, a redemption-price
KJV usage: bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
Pronounce: ko'-fer
Origin: from 3722
of a man’s
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
life
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
are his riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
: but the poor
ruwsh (Hebrew #7326)
to be destitute
KJV usage: lack, needy, (make self) poor (man).
Pronounce: roosh
Origin: a primitive root
heareth
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
not rebuke
g`arah (Hebrew #1606)
a chiding
KJV usage: rebuke(-ing), reproof.
Pronounce: gheh-aw-raw'
Origin: from 1605
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Cross References

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Ministry on This Verse

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ransom.
Prov. 6:35• 35He will not regard any ransom; neither will he rest content, though thou givest many gifts. (Prov. 6:35)
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Ex. 21:30• 30If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him. (Ex. 21:30)
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Job 2:4• 4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)
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Psa. 49:6‑10• 6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
(Psa. 49:6‑10)
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Jer. 41:8• 8But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren. (Jer. 41:8)
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Matt. 16:26• 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
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1 Peter 1:18‑19• 18Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19But with the precious blood of Christ, as of a lamb without blemish and without spot:
(1 Peter 1:18‑19)
the poor.
 The verse is confessedly ambiguous. Various renderings give little help. The thought seems to be that riches are the confidence of their possessor. He therefore can haughtily scorn the one who would reprove him. But the indigent is crushed by a rebuke, having no spirit left to enable him to stand against it. Both are natural men, apparently. (Proverbs Thirteen by H.A. Ironside)

J. N. Darby Translation

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8
The ransom of a man’s life is his riches; but the indigent heareth not rebuke.