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Jeremiah 41

Jer. 41:8 KJV (With Strong’s)

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8
But ten
`eser (Hebrew #6235)
from 6237; ten (as an accumulation to the extent of the digits)
KJV usage: ten, (fif-, seven-)teen.
Pronounce: eh'ser
Origin: masculine of term aasarah {as-aw-raw'}
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
were found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
among them that said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Ishmael
Yishma`e'l (Hebrew #3458)
God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites
KJV usage: Ishmael.
Pronounce: yish-maw-ale'
Origin: from 8085 and 410
, Slay
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
us not: for we have
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
treasures
matmown (Hebrew #4301)
or matmun {mat-moon'}; from 2934; a secret storehouse; hence, a secreted valuable (buried); generally money
KJV usage: hidden riches, (hid) treasure(-s).
Pronounce: mat-mone'
Origin: or matmon {mat-mone'}
a in the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, of wheat
chittah (Hebrew #2406)
wheat, whether the grain or the plant
KJV usage: wheat(-en).
Pronounce: khit-taw'
Origin: of uncertain derivation
, and of barley
s`orah (Hebrew #8184)
and (masculine meaning the grain); also s or {seh-ore'}; or s-owr {seh-ore'}; from 8175 in the sense of roughness; barley (as villose)
KJV usage: barley.
Pronounce: seh-o-raw'
Origin: or snowrah {seh-o-raw'} (feminine meaning the plant)
, and of oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
, and of honey
dbash (Hebrew #1706)
honey (from its stickiness); by analogy, syrup
KJV usage: honey((-comb)).
Pronounce: deb-ash'
Origin: from an unused root meaning to be gummy
. So he forbare
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
, and slew
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
them not among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
their brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
.
a
Job 2:4• 4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)
;
Prov. 13:8• 8The ransom of a man's life are his riches: but the poor heareth not rebuke. (Prov. 13:8)
;
Matt. 6:25• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matt. 6:25)

More on:

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Barley,
Brethren,
Honey,
Ishmael,
Oil,
Ten,
Wheat

Cross References

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Slay.
Job 2:4• 4And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (Job 2:4)
;
Psa. 49:6‑8• 6They that trust in their wealth, and boast themselves in the multitude of their riches;
 7None of them can by any means redeem his brother, nor give to God a ransom for him:
 8(For the redemption of their soul is precious, and it ceaseth for ever:) (Psa. 49:6‑8)
;
Prov. 13:8• 8The ransom of a man's life are his riches: but the poor heareth not rebuke. (Prov. 13:8)
;
Matt. 6:25• 25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? (Matt. 6:25)
;
Matt. 16:26• 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matt. 16:26)
;
Mark 8:36‑37• 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
 37Or what shall a man give in exchange for his soul? (Mark 8:36‑37)
;
Phil. 3:7‑9• 7But what things were gain to me, those I counted loss for Christ.
 8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
 9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (Phil. 3:7‑9)
treasures.These "treasures hid in the field" were doubtless laid up in subterranean pits, similar to the {mattamores} in Barbary, in which, Dr. Shaw informs us, they deposit the grain when winnowed; two or three hundred of them being sometimes together, and the smallest holding four hundred bushels.
The same mode of keeping corn prevails in Syria and the Holy Land.

J. N. Darby Translation

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8
But ten men were found among them that said unto Ishmael, Do not kill us, for we have hidden stores in the field, of wheat, and of barley, and of oil, and of honey. So he forbore, and did not kill them among their brethren.