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Proverbs 15

Prov. 15:18 KJV (With Strong’s)

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18
A wrathful
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
stirreth up
garah (Hebrew #1624)
properly, to grate, i.e. (figuratively) to anger
KJV usage: contend, meddle, stir up, strive.
Pronounce: gaw-raw'
Origin: a primitive root
strife
madown (Hebrew #4066)
a contest or quarrel
KJV usage: brawling, contention(-ous), discord, strife. Compare 4079, 4090.
Pronounce: maw-dohn'
Origin: from 1777
: but he that is slow
'arek (Hebrew #750)
long
KJV usage: long(-suffering, -winged), patient, slow (to anger).
Pronounce: aw-rake'
Origin: from 748
to anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
appeaseth
shaqat (Hebrew #8252)
to repose (usually figurative)
KJV usage: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
Pronounce: shaw-kat'
Origin: a primitive root
strife
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
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Cross References

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Ministry on This Verse

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wrathful.
he.
Prov. 15:1• 1A soft answer turneth away fury; but a grievous word stirreth up anger. (Prov. 15:1)
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Prov. 25:15• 15By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone. (Prov. 25:15)
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Gen. 13:8‑9• 8And Abram said to Lot, I pray thee let there be no contention between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.
9Is not the whole land before thee? Separate thyself, I pray thee, from me: if to the left, then I will take the right; and if to the right, then I will take the left.
(Gen. 13:8‑9)
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Judg. 8:1‑3• 1And the men of Ephraim said to him, What is this thing thou hast done to us, that thou calledst us not, when thou wentest to fight with Midian? And they disputed with him sharply.
2And he said to them, What have I done now in comparison with you? Are not the gleanings of Ephraim better than the vintage of Abi-ezer?
3Into your hands hath God delivered the princes of Midian, Oreb and Zeeb; and what was I able to do in comparison with you? Then their spirit was appeased toward him, when he said that word.
(Judg. 8:1‑3)
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1 Sam. 25:24‑44• 24and fell at his feet, and said, Upon me, my lord, upon me let the iniquity be; but let thy handmaid, I pray thee, speak in thine ears, and hear the words of thy handmaid.
25Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send.
26And now, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah has restrained thee from coming with bloodshed, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27And now this blessing which thy bondmaid has brought to my lord, let it be given to the young men that follow my lord.
28I pray thee, forgive the transgression of thy handmaid: for Jehovah will certainly make my lord a lasting house; because my lord fights the battles of Jehovah, and evil has not been found in thee all thy days.
29And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling.
30And it shall come to pass, when Jehovah shall do to my lord according to all the good that he has spoken concerning thee, and shall appoint thee ruler over Israel,
31that this shall be no stumbling-block to thee, nor offence of heart for my lord, either that thou hast shed blood without cause, or that my lord has avenged himself. And when Jehovah shall deal well with my lord, then remember thy handmaid.
32And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me.
33And blessed be thy discernment, and blessed be thou, who hast kept me this day from coming with bloodshed, and from avenging myself with mine own hand.
34But indeed, as Jehovah the God of Israel liveth, who has restrained me from hurting thee, except thou hadst hasted and come to meet me, there had not been left to Nabal by the morning light any male.
35So David received of her hand what she had brought him, and said to her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.
36And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.
37And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became as a stone.
38And it came to pass in about ten days that Jehovah smote Nabal, and he died.
39And when David heard that Nabal was dead, he said, Blessed be Jehovah, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil; but Jehovah has returned Nabal's evil upon his own head. And David sent and communed with Abigail, to take her as his wife.
40And the servants of David came to Abigail to Carmel, and spoke to her, saying, David has sent us to thee, to take thee as his wife.
41And she arose and bowed herself on her face to the earth, and said, Behold, let thy handmaid be a bondwoman to wash the feet of the servants of my lord.
42And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.
43David had also taken Ahinoam of Jizreel; and they became, even both of them, his wives.
44But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, who was of Gallim.
(1 Sam. 25:24‑44)
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Eccl. 10:4• 4If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences. (Eccl. 10:4)
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Matt. 5:9• 9Blessed the peace-makers, for *they* shall be called sons of God. (Matt. 5:9)
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Acts 6:1‑5• 1But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.
2And the twelve, having called the multitude of the disciples to them, said, It is not right that we, leaving the word of God, should serve tables.
3Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:
4but *we* will give ourselves up to prayer and the ministry of the word.
5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,
(Acts 6:1‑5)
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James 1:19‑20• 19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
20for man's wrath does not work God's righteousness.
(James 1:19‑20)
 Of this the first verse of our chapter has already reminded us; but we may well have it brought before us again, for we take so long to learn. A wrathful man is of necessity a proud man; otherwise he would not be so easily stirred by what touches himself. A lowly man will be slow to anger, for he has learned not to think of himself more highly than he ought to think. (Proverbs Fifteen by H.A. Ironside)

J. N. Darby Translation

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18
A furious man stirreth up contention; but he that is slow to anger appeaseth strife.