Articles on

Matthew 5

Matt. 5:9 KJV (With Strong’s)

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9
Blessed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
makarios (Greek #3107)
supremely blest; by extension, fortunate, well off
KJV usage: blessed, happy(X -ier).
Pronounce: mak-ar'-ee-os
Origin: a prolonged form of the poetical μάκαρ (meaning the same)
are thet peacemakers
eirenopoios (Greek #1518)
pacificatory, i.e. (subjectively) peaceable
KJV usage: peacemaker.
Pronounce: i-ray-nop-oy-os'
Origin: from 1515 and 4160
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
the children
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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are.
1 Chron. 12:17• 17And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it. (1 Chron. 12:17)
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Psa. 34:12• 12What man is he that desireth life, and loveth days, that he may see good? (Psa. 34:12)
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Psa. 120:6• 6My soul hath long dwelt with them that hate peace. (Psa. 120:6)
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Psa. 122:6‑8• 6Pray for the peace of Jerusalem: they shall prosper that love thee.
7Peace be within thy bulwarks, prosperity within thy palaces.
8For my brethren and companions' sakes I will say, Peace be within thee!
(Psa. 122:6‑8)
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Acts 7:26• 26And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethren, why do ye wrong one another? (Acts 7:26)
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Rom. 12:18• 18if possible, as far as depends on you, living in peace with all men; (Rom. 12:18)
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Rom. 14:1‑7• 1Now him that is weak in the faith receive, not to the determining of questions of reasoning.
2One man is assured that he may eat all things; but the weak eats herbs.
3Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.
4Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
5One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.
6He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks.
7For none of us lives to himself, and none dies to himself.
(Rom. 14:1‑7)
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Rom. 14:17‑19• 17for the kingdom of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit.
18For he that in this serves the Christ is acceptable to God and approved of men.
19So then let us pursue the things which tend to peace, and things whereby one shall build up another.
(Rom. 14:17‑19)
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1 Cor. 6:6• 6But brother prosecutes his suit with brother, and that before unbelievers. (1 Cor. 6:6)
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2 Cor. 5:20• 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:20)
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2 Cor. 13:11• 11For the rest, brethren, rejoice; be perfected; be encouraged; be of one mind; be at peace; and the God of love and peace shall be with you. (2 Cor. 13:11)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, (Gal. 5:22)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Phil. 2:1‑3• 1If then there be any comfort in Christ, if any consolation of love, if any fellowship of the Spirit, if any bowels and compassions,
2fulfil my joy, that ye may think the same thing, having the same love, joined in soul, thinking one thing;
3let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;
(Phil. 2:1‑3)
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Phil. 4:2• 2I exhort Euodia, and exhort Syntyche, to be of the same mind in the Lord; (Phil. 4:2)
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Col. 3:13• 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:13)
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2 Tim. 2:22‑24• 22But youthful lusts flee, and pursue righteousness, faith, love, peace, with those that call upon the Lord out of a pure heart.
23But foolish and senseless questionings avoid, knowing that they beget contentions.
24And a bondman of the Lord ought not to contend, but be gentle towards all; apt to teach; forbearing;
(2 Tim. 2:22‑24)
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Heb. 12:14• 14Pursue peace with all, and holiness, without which no one shall see the Lord: (Heb. 12:14)
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James 1:19‑20• 19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
20for man's wrath does not work God's righteousness.
(James 1:19‑20)
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James 3:16‑18• 16For where emulation and strife are, there is disorder and every evil thing.
17But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.
18But the fruit of righteousness in peace is sown for them that make peace.
(James 3:16‑18)
for.
Matt. 5:45,48• 45that ye may be the sons of your Father who is in the heavens; for he makes his sun rise on evil and good, and sends rain on just and unjust.
48Be *ye* therefore perfect as your heavenly Father is perfect.
(Matt. 5:45,48)
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Psa. 82:6‑7• 6I have said, Ye are gods, and all of you are children of the Most High;
7But ye shall die like men, and fall like one of the princes.
(Psa. 82:6‑7)
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Luke 6:35• 35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked. (Luke 6:35)
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Luke 20:36• 36for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection. (Luke 20:36)
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Eph. 5:1‑2• 1Be ye therefore imitators of God, as beloved children,
2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.
(Eph. 5:1‑2)
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Phil. 2:15‑16• 15that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world,
16holding forth the word of life, so as to be a boast for me in Christ's day, that I have not run in vain nor laboured in vain.
(Phil. 2:15‑16)
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1 Peter 1:14‑16• 14as children of obedience, not conformed to your former lusts in your ignorance;
15but as he who has called you is holy, be ye also holy in all your conversation;
16because it is written, Be ye holy, for *I* am holy.
(1 Peter 1:14‑16)
 Here we have the active side again, of which we saw an analogy in the closing one of the first four. These go out making peace, if there is any possibility of the peace of God being brought into the scene. (Remarks on Matthew 5:1-17 by W. Kelly)
 Oh! this is a sweet thing! Sons of God: is it not because it was the reflection of his own nature—what God Himself was? They bore the stamp of God upon them. (Remarks on Matthew 5:1-17 by W. Kelly)

J. N. Darby Translation

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Blessed the peace-makers, for *they* shall be called sons of God.

W. Kelly Translation

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Blessed the peace-makers; for they shall be called sons of God.