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Proverbs 17

Prov. 17:13 KJV (With Strong’s)

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Whoson rewardeth
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
for good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
, evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
shall not depart
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
from his house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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Cross References

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Ministry on This Verse

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1 Sam. 24:17• 17And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil. (1 Sam. 24:17)
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1 Sam. 31:2‑3• 2And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul's sons.
3And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
(1 Sam. 31:2‑3)
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2 Sam. 21:1‑14• 1And there was a famine in the days of David three years, year after year; and David inquired of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said unto them, (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn unto them, and Saul sought to slay them in his zeal to the children of Israel and Judah)
3And David said to the Gibeonites, What shall I do for you? and wherewith shall I make an atonement, that ye may bless the inheritance of Jehovah?
4And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
5And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
6let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, whom Jehovah did choose. And the king said, I will give them.
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.
8And the king took the two sons of Rizpah the daughter of Aiah, whom she had borne to Saul, Armoni and Mephibosheth; and the five sons of the sister of Michal the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite;
9and he gave them into the hands of the Gibeonites, and they hanged them on the hill before Jehovah. And they fell all seven together, and were put to death in the first days of the harvest, in the beginning of barley harvest.
10And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
11And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
12And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, which had stolen them from the street of Beth-shan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
13and he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
14And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
(2 Sam. 21:1‑14)
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Psa. 35:12• 12They requite me evil instead of good [to the] bereaving of my soul. (Psa. 35:12)
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Psa. 38:20• 20And those who recompense me evil for good will oppose me{HR}Because of my pursuing good. (Psa. 38:20)
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Psa. 55:12‑15• 12For [it was] not an enemy reproached me:{HR}Then I had borne [it];{HR}Neither did he that hateth me magnify [himself] against me:{HR}Then had I hidden myself from him;
13But thou, a man mine equal,{HR}Mine intimate, my familiar!
14We who together sweetened counsel,{HR}To the house of God we walked in the throng.
15Let death seize them,{HR}Let them go down alive [to] Sheol.{HR}For evils [are] in their dwelling, in their midst.
(Psa. 55:12‑15)
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Psa. 109:4‑13• 4For my love they are mine adversaries,{HR}And I [am for] prayer.
5And they set upon me evil for good,{HR}And hatred for my love.
6Appoint over him a wicked one,{HR}And let an adversary stand at his right hand.
7When he is judged, let him go out guilty,{HR}And his prayer be for sin.
8Let his days be few, let another take his office.
9Let his sons be orphans and his wife a widow.
10And let his sons be vagabonds (wandering wanderers),{HR}And beg and seek [bread] out of their desolations.
11Let an exactor ensnare all that he hath,{HR}And strangers plunder his labour.
12Let there be none extending mercy to him,{HR}Nor anyone gracious to his orphans.
13Let his posterity (latter end) be cut off;{HR}In a generation following let their name be blotted out.
(Psa. 109:4‑13)
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Jer. 18:20‑21• 20Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
21Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
(Jer. 18:20‑21)
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Matt. 27:5,25• 5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
25And all the people answering said, His blood [be] on us and on our children.
(Matt. 27:5,25)
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Rom. 12:17• 17repay to none evil for evil; providing things right in the sight of all men; (Rom. 12:17)
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1 Thess. 5:15• 15See that none render to anyone evil for evil, but always pursue that which is good one toward another, and toward all. (1 Thess. 5:15)
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1 Peter 3:9• 9not rendering evil for evil, or reviling for reviling, but on the contrary blessing, because hereunto ye were called, that ye should inherit blessing. (1 Peter 3:9)
 Note the ways and doom of Joab when he became lifted up in his own eyes (1 Kings 2:28-34). (Proverbs Seventeen by H.A. Ironside)

J. N. Darby Translation

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Whoso rewardeth evil for good, evil shall not depart from his house.

W. Kelly Translation

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Whoso rewardeth evil for good,{HR}Evil shall not depart from his house.