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Proverbs 28

Prov. 28:27 KJV (With Strong’s)

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27
He that giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto the poor
ruwsh (Hebrew #7326)
to be destitute
KJV usage: lack, needy, (make self) poor (man).
Pronounce: roosh
Origin: a primitive root
shall not lack
machcowr (Hebrew #4270)
from 2637; deficiency; hence, impoverishment
KJV usage: lack, need, penury, poor, poverty, want.
Pronounce: makh-sore'
Origin: or machcor {makh-sore'}
: but he that hideth
`alam (Hebrew #5956)
to veil from sight, i.e. conceal (literally or figuratively)
KJV usage: X any ways, blind, dissembler, hide (self), secret (thing).
Pronounce: aw-lam'
Origin: a primitive root
his eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
shall have many
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
a curse
merah (Hebrew #3994)
an execration
KJV usage: curse.
Pronounce: meh-ay-raw'
Origin: from 779
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Poor

Cross References

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Ministry on This Verse

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that giveth.
Prov. 19:17• 17He that is gracious to the poor lendeth unto Jehovah; and what he hath bestowed will he repay unto him. (Prov. 19:17)
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Prov. 22:9• 9He that hath a bountiful eye shall be blessed, for he giveth of his bread to the poor. (Prov. 22:9)
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Deut. 15:7,10• 7If there be amongst you a poor man, any one of thy brethren in one of thy gates, in thy land which Jehovah thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy brother in need;
 10Thou shalt bountifully give unto him, and thy heart shall not be evil-disposed when thou givest unto him; because for this thing Jehovah thy God will bless thee in all thy works, and in all the business of thy hand. (Deut. 15:7,10)
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Psa. 41:1‑3• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
 2Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.
 3Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness. (Psa. 41:1‑3)
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Psa. 112:5‑9• 5It is well with the man that is gracious and lendeth; he will sustain his cause in judgment.
 6For he shall not be moved for ever: the righteous shall be in everlasting remembrance.
 7He shall not be afraid of evil tidings; his heart is fixed confiding in Jehovah;
 8His heart is maintained, he is not afraid, until he see his desire upon his oppressors.
 9He scattereth abroad, he giveth to the needy; his righteousness abideth for ever: his horn shall be exalted with honour. (Psa. 112:5‑9)
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2 Cor. 9:6‑11• 6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
 7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
 8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
 9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
 10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
 11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God. (2 Cor. 9:6‑11)
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Heb. 13:16• 16But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased. (Heb. 13:16)
hideth.
Isa. 1:15• 15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:15)
shall.
Prov. 11:26• 26He that withholdeth corn, the people curse him; but blessing shall be upon the head of him that selleth it. (Prov. 11:26)
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Prov. 24:24• 24He that saith unto the wicked, Thou art righteous, peoples shall curse him, nations shall abhor him; (Prov. 24:24)
• See notes on Proverbs 14:21; 21:13; and verse 8 above. It is one of the evidences of the interference of a benevolent providence in the affairs of men, that he who has pity upon the needy is never the loser thereby, while he who refuses to see their sad estate, and who hoards all his possessions for himself, finds them to be a cause of grief and anguish in the end. (“Proverbs Twenty-Eight” by H.A. Ironside)

J. N. Darby Translation

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He that giveth unto the poor shall not lack; but he that withdraweth his eyes shall have many a curse.