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Psalm 131

Psa. 131:2 KJV (With Strong’s)

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2
Surely I have behaved
shavah (Hebrew #7737)
properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.)
KJV usage: avail, behave, bring forth, compare, countervail, (be, make) equal, lay, be (make, a- )like, make plain, profit, reckon.
Pronounce: shaw-vaw'
Origin: a primitive root
and quieted
damam (Hebrew #1826)
to be dumb; by implication, to be astonished, to stop; also to perish
KJV usage: cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
Pronounce: daw-man'
Origin: a prim root (compare 1724, 1820)
κmyself
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
, as a childg that is weaned
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
of his mother
'em (Hebrew #517)
a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1)
KJV usage: dam, mother, X parting.
Pronounce: ame
Origin: a primitive word
: my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
is even as a weaned child
gamal (Hebrew #1580)
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean
KJV usage: bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, mean, yield.
Pronounce: gaw-mal'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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quieted.
Psa. 42:5,11• 5Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
11Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
(Psa. 42:5,11)
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Psa. 43:5• 5Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God. (Psa. 43:5)
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Psa. 62:1• 1<<To the chief Musician, to Jeduthun, A Psalm of David.>> Truly my soul waiteth upon God: from him cometh my salvation. (Psa. 62:1)
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Psa. 62•  (Psa. 62)
:*marg:;
1 Sam. 24:10• 10Behold, this day thine eyes have seen how that the Lord had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the Lord's anointed. (1 Sam. 24:10)
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1 Sam. 25:32‑33• 32And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
(1 Sam. 25:32‑33)
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1 Sam. 30:6• 6And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God. (1 Sam. 30:6)
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2 Sam. 15:25‑26• 25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of the Lord, he will bring me again, and show me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
(2 Sam. 15:25‑26)
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2 Sam. 16:11‑12• 11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.
12It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
(2 Sam. 16:11‑12)
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Isa. 30:15• 15For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. (Isa. 30:15)
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Lam. 3:26• 26It is good that a man should both hope and quietly wait for the salvation of the Lord. (Lam. 3:26)
myself.
Heb. my soul.
as a child.
 {The soul} walks in meekness as a weaned child. (Practical Reflections on the Psalms: Psalms 120-131 by J.N. Darby)
 The second verse describes the calm repose of a soul that has learned to be lowly, and meek, in heart and ways. Natural pride and ambitions being restrained the soul is composed, like a weaned child that after its first outburst of grief learns to rest with quiet composure with its mother (JND). (Psalms 131 by H. Smith)

J. N. Darby Translation

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2
Surely I have restrainede and composed my soul, like a weaned child with its mother: my soul within me is as a weaned child.

JND Translation Notes

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e
Or "quieted."