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Psalm 74

Psa. 74:22 KJV (With Strong’s)

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22
Arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
, O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, plead
riyb (Hebrew #7378)
a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
KJV usage: adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
Pronounce: reeb
Origin: or ruwb {roob}
thine own cause
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
: remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
how the foolish man
nabal (Hebrew #5036)
stupid; wicked (especially impious)
KJV usage: fool(-ish, -ish man, -ish woman), vile person.
Pronounce: naw-bawl'
Origin: from 5034
reproacheth
cherpah (Hebrew #2781)
contumely, disgrace, the pudenda
KJV usage: rebuke, reproach(-fully), shame.
Pronounce: kher-paw'
Origin: from 2778
thee daily
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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God

Cross References

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Ministry on This Verse

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Arise.
Psa. 9:19‑20• 19Arise, O Lord; let not man prevail: let the heathen be judged in thy sight.
 20Put them in fear, O Lord: that the nations may know themselves to be but men. Selah. (Psa. 9:19‑20)
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Psa. 79:9‑10• 9Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
 10Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. (Psa. 79:9‑10)
remember.
Psa. 74:18• 18Remember this, that the enemy hath reproached, O Lord, and that the foolish people have blasphemed thy name. (Psa. 74:18)
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Psa. 75:4‑5• 4I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
 5Lift not up your horn on high: speak not with a stiff neck. (Psa. 75:4‑5)
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Psa. 89:50‑51• 50Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
 51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed. (Psa. 89:50‑51)
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Isa. 52:5• 5Now therefore, what have I here, saith the Lord, that my people is taken away for nought? they that rule over them make them to howl, saith the Lord; and my name continually every day is blasphemed. (Isa. 52:5)
• And the heart says, “Arise, O God, plead thine own cause.” This is very blessed. So Moses continually. “Thou halt brought them out.” Hence if the people be brought utterly low and the tumult of enemies rise higher and higher, this is only an additional motive, because it is grace, and faithful grace; and power over all things is with Him. (“Practical Reflections on the Psalms: Psalms 64-77” by J.N. Darby)
• It is not now “our cause,” for God’s Name is being reproached. For the third time in the course of this psalm, we have the plea that God is being reproached (vv. 10,18, 22). In this final appeal there is no word about the people or the temple. The one plea is that it is God’s cause. (“Psalms 74” by H. Smith)

J. N. Darby Translation

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22
Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day;