Articles on

Psalm 8

Psa. 8:2 KJV (With Strong’s)

+
2
Out of the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of babes
`owlel (Hebrew #5768)
from 5763; a suckling
KJV usage: babe, (young) child, infant, little one.
Pronounce: o-lale'
Origin: or lolal {o-lawl'}
f and sucklings
yanaq (Hebrew #3243)
to suck; causatively, to give milk
KJV usage: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).
Pronounce: yaw-nak'
Origin: a primitive root
hast thou γordained
yacad (Hebrew #3245)
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
KJV usage: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, X sure.
Pronounce: yaw-sad'
Origin: a primitive root
strength
`oz (Hebrew #5797)
from 5810; strength in various applications (force, security, majesty, praise)
KJV usage: boldness, loud, might, power, strength, strong.
Pronounce: oze
Origin: or (fully) rowz {oze}
because of thine enemies
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
, that thou mightest still
shabath (Hebrew #7673)
to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
KJV usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
Pronounce: shaw-bath'
Origin: a primitive root
the enemy
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
h and the avenger
naqam (Hebrew #5358)
to grudge, i.e. avenge or punish
KJV usage: avenge(-r, self), punish, revenge (self), X surely, take vengeance.
Pronounce: naw-kam'
Origin: a primitive root
.

More on:

+

Cross References

+

Ministry on This Verse

+
Out.
ordained.
Heb. founded.
strength.
still.
Psa. 4:4• 4Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah. (Psa. 4:4)
;
Psa. 46:10• 10Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. (Psa. 46:10)
;
Ex. 11:7• 7But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the Lord doth put a difference between the Egyptians and Israel. (Ex. 11:7)
;
Ex. 15:16• 16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased. (Ex. 15:16)
;
Josh. 2:9‑11• 9And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
10For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
11And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.
(Josh. 2:9‑11)
;
1 Sam. 2:9• 9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. (1 Sam. 2:9)
;
Isa. 37:20‑29,36‑38• 20Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that thou art the Lord, even thou only.
21Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the Lord God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
22This is the word which the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
23Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
24By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
25I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
26Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
27Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
28But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
29Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
37So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.
(Isa. 37:20‑29,36‑38)
;
Hab. 2:20• 20But the Lord is in his holy temple: let all the earth keep silence before him. (Hab. 2:20)
the enemy.
 The praise commences with the despised remnant, figured by babes and suckling’s. God takes up the praises of the weak and despised to still all opposition to Christ. (Psalms 8 by H. Smith)
 Satan—the Avenger (Psalms 8 by H. Smith)

J. N. Darby Translation

+
2
Out of the mouth of babes and sucklings hast thou established praisen because of thine adversarieso, to still the enemyp and the avenger.

JND Translation Notes

+
n
Or "founded strength"; same word as in Ps. 68.34; 96.6,7; 132.8.
o
Tzar, the "adversary" of Christ, or "oppressor" of the remnant, from within, as Ps. 3.1; 27.2,12.
p
Oyeb, external "enemy," as Ex. 15.9; 23.22; Num. 10.35.