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Psalm 80

Psa. 80:4 KJV (With Strong’s)

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4
O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
, how long wilt thou δbe angry
`ashan (Hebrew #6225)
to smoke, whether literal or figurative
KJV usage: be angry (be on a) smoke.
Pronounce: aw-shan'
Origin: a primitive root
against the prayer
tphillah (Hebrew #8605)
intercession, supplication; by implication, a hymn
KJV usage: prayer.
Pronounce: tef-il-law'
Origin: from 6419
of thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
?
δ
smoke,
Psa. 74:1• 1An instruction: of Asaph. Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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More on:

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God,
Prayer

Cross References

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Ministry on This Verse

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how long.
Psa. 85:5• 5Wilt thou be angry with us for ever? wilt thou draw out thine anger from generation to generation? (Psa. 85:5)
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Isa. 58:2‑3,6‑9• 2Yet they seek me daily, and delight to know my ways, as a nation that doeth righteousness, and hath not forsaken the ordinance of their God; they ask of me the ordinances of righteousness, they take delight in approaching to God:
 3--Wherefore have we fasted, and thou seest not; have afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find what pleaseth you, and exact all your labours.
 6Is not this the fast which I have chosen: to loose the bands of wickedness, to undo the thongs of the yoke, and to send forth free the crushed, and that ye break every yoke?
 7Is it not to deal thy bread to the hungry, and that thou bring to thy house the needy wanderers; when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
 8Then shall thy light break forth as the dawn, and thy health shall spring forth speedily; and thy righteousness shall go before thee, the glory of Jehovah shall be thy rearguard.
 9Then shalt thou call, and Jehovah will answer; thou shalt cry, and he will say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger and the unjust speech, (Isa. 58:2‑3,6‑9)
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Lam. 3:44• 44Thou hast covered thyself with a cloud, that prayer should not pass through. (Lam. 3:44)
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Matt. 15:22‑28• 22and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.
 23But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.
 24But he answering said, I have not been sent save to the lost sheep of Israel's house.
 25But she came and did him homage, saying, Lord, help me.
 26But he answering said, It is not well to take the bread of the children and cast it to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.
 28Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from *that* hour. (Matt. 15:22‑28)
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Luke 18:1‑8• 1And he spoke also a parable to them to the purport that they should always pray and not faint,
 2saying, There was a judge in a city, not fearing God and not respecting man:
 3and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.
 4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
 5at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.
 6And the Lord said, Hear what the unjust judge says.
 7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?
 8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth? (Luke 18:1‑8)
be angry.
Heb. smoke.
Psa. 74:1• 1An instruction: of Asaph. Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Deut. 29:20• 20Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens; (Deut. 29:20)
• They confess that their present low condition is the result of their sins and the consequent chastisement of the Lord. As in the previous psalm they ask, “How long?” Faith realizes that there must be a limit to God’s chastening’s. (“Psalms 80” by H. Smith)

J. N. Darby Translation

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4
Jehovah, God of hosts, how long will thine angerc smoke against the prayer of thy people?

JND Translation Notes

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c
Lit. "wilt thou."