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Psalm 86

Psa. 86:14 KJV (With Strong’s)

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14
O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the proud
zed (Hebrew #2086)
arrogant
KJV usage: presumptuous, proud.
Pronounce: zade'
Origin: from 2102
are risen
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
against me, and the assemblies
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
of λviolent
`ariyts (Hebrew #6184)
fearful, i.e. powerful or tyrannical
KJV usage: mighty, oppressor, in great power, strong, terrible, violent.
Pronounce: aw-reets'
Origin: from 6206
men have sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
after my soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
; and have not set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
theex before them.
λ
terrible.
x
Psa. 10:4• 4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts. (Psa. 10:4)

More on:

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God,
Soul; Spirit

Cross References

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Ministry on This Verse

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O God.
Psa. 36:11• 11Let not the foot of pride come against me, and let not the hand of the wicked remove me. (Psa. 36:11)
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Psa. 54:3• 3For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah. (Psa. 54:3)
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Psa. 119:51,69,85• 51The proud have had me greatly in derision: yet have I not declined from thy law.
 69The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
 85The proud have digged pits for me, which are not after thy law. (Psa. 119:51,69,85)
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Psa. 140:5• 5The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah. (Psa. 140:5)
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2 Sam. 15:1‑12• 1And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
 2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
 3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
 4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
 5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
 6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
 7And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the Lord, in Hebron.
 8For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the Lord shall bring me again indeed to Jerusalem, then I will serve the Lord.
 9And the king said unto him, Go in peace. So he arose, and went to Hebron.
 10But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
 11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
 12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom. (2 Sam. 15:1‑12)
assemblies.
2 Sam. 16:20‑23• 20Then said Absalom to Ahithophel, Give counsel among you what we shall do.
 21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
 22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
 23And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom. (2 Sam. 16:20‑23)
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2 Sam. 17:1,14• 1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom. (2 Sam. 17:1,14)
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Matt. 26:3‑4• 3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
 4And consulted that they might take Jesus by subtilty, and kill him. (Matt. 26:3‑4)
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Matt. 27:1‑2• 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
 2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. (Matt. 27:1‑2)
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Acts 4:27‑28• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
 28For to do whatsoever thy hand and thy counsel determined before to be done. (Acts 4:27‑28)
violent.
Heb. terrible.
and have.
Psa. 10:4,11,13• 4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
 11He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
 13Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it. (Psa. 10:4,11,13)
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Psa. 14:4• 4Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord. (Psa. 14:4)
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Psa. 36:1• 1<<To the chief Musician, A Psalm of David the servant of the Lord.>> The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. (Psa. 36:1)
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Ezek. 8:12• 12Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The Lord seeth us not; the Lord hath forsaken the earth. (Ezek. 8:12)
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Ezek. 9:9• 9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The Lord hath forsaken the earth, and the Lord seeth not. (Ezek. 9:9)
• The soul thus confiding in God and occupied for itself with Him, its first affair, sees the enmity of proud men, who fear Him not, rising up against it. It looks for God's interference. This is a great mark of faith. (“Practical Reflections on the Psalms: Psalms 85-87” by J.N. Darby)
• Their character of godless atheism is revealed in that they have not set the Lord before them (vs. 14). (“Book 3.” by B. Anstey)

J. N. Darby Translation

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14
O God, the proud are risen against me, and the assembly of the violent seek after my soul, and they have not set thee before them.