Rev. 19:11 KJV (With Strong’s)

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11
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
a white
leukos (Greek #3022)
white
KJV usage: white.
Pronounce: lyoo-kos'
Origin: from λύκη ("light")
k horse
hippos (Greek #2462)
a horse
KJV usage: horse.
Pronounce: hip'-pos
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Faithful
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
l and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
True
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
righteousness
dikaiosune (Greek #1343)
equity (of character or act); specially (Christian) justification
KJV usage: righteousness.
Pronounce: dik-ah-yos-oo'-nay
Origin: from 1342
m he doth judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
make war
polemeo (Greek #4170)
to be (engaged) in warfare, i.e. to battle (literally or figuratively)
KJV usage: fight, (make) war.
Pronounce: pol-em-eh'-o
Origin: from 4171
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Cross References

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Ministry on This Verse

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heaven.
a white.
Faithful.
and in.
Rev. 15:3‑7• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
5And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
6And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
7And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
(Rev. 15:3‑7)
;
Psa. 45:3‑7• 3Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
4And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
5Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.
6Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
7Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
(Psa. 45:3‑7)
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Psa. 50:6• 6And the heavens shall declare his righteousness: for God is judge himself. Selah. (Psa. 50:6)
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Psa. 72:2‑4• 2He shall judge thy people with righteousness, and thy poor with judgment.
3The mountains shall bring peace to the people, and the little hills, by righteousness.
4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
(Psa. 72:2‑4)
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Psa. 96:13• 13Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. (Psa. 96:13)
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Psa. 98:9• 9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psa. 98:9)
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Psa. 99:4• 4The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. (Psa. 99:4)
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Isa. 11:3‑5• 3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
(Isa. 11:3‑5)
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Isa. 32:1• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment. (Isa. 32:1)
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Isa. 45:21• 21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me. (Isa. 45:21)
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Isa. 63:1‑5• 1Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
2Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
3I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
4For the day of vengeance is in mine heart, and the year of my redeemed is come.
5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
(Isa. 63:1‑5)
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Jer. 23:5‑6• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
(Jer. 23:5‑6)
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Jer. 33:15• 15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. (Jer. 33:15)
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Zech. 9:9‑10• 9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
10And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
(Zech. 9:9‑10)
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Heb. 7:1‑2• 1For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
(Heb. 7:1‑2)
 The horse is always the symbol of power connected with the earth; and it has the colour of prosperity. It is a white horse. None, I trust, would be so foolish as to imagine that, when this blessed scene really comes, it will be a question of horses literally. (Lectures on Revelation 19 by W. Kelly)
 Heaven is seen opened for the purpose of victory over the earth. And the Lord Jesus Christ Himself is plainly referred to as the rider (Lectures on Revelation 19 by W. Kelly)
 In the marriage of the Lamb we see what Christ is to the church; in the judgment of the beast, what Christ is as a Judge. (Lectures on Revelation 19 by W. Kelly)
 At the end heaven will be opened to manifest the Son of man; and when it opens thus, it is that the Lord Jesus should come Himself and execute judgment on earth. Only when the evil forces God to notice it, does God smite it: until iniquity has come to the full (Gen. 15:16), God has long patience. (Notes on Revelation 19:11-21 by J.N. Darby)

J. N. Darby Translation

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11
And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness.

W. Kelly Translation

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11
aAnd I saw the heaven opened, and behold, a white horse; and he that sat upon him was called faithful and true, and in righteousness he doth judge and make war.

WK Translation Notes

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a
I saw: ἴδ. AB. J. (Rev. of John, 1860, p.54)
opened: ἠν. A. 42**; ἀν. B., almost all the rest, Rec., Orig., Are., cat. (Rev. of John, 1860, p.54)
opened: Ln. Tisch. and Treg. ἠν. others ἀν. (Prospect 1:163)
called: καλούμενος is omitted by A. 4. 6. 12. 17.* 31. 32. 48. Er., Ann., Slav., Hipp., Are., cat., contrary to B. and the mass, Rec., most Vv. and Ff. (Rev. of John, 1860, p.54)
called: Tischendorf says that Lachman omits καλούμενος (11), but it is only so in his earlier small edition (not in his later) with A etc. Indeed some of the best Latin copies add "vocatur" to "vocabatur," as Tregelles edits the Vulgate; and so it stands in Buttmann's contribution to the larger work. (Bible Treasury 14:240)