Rev. 15:3 KJV (With Strong’s)

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3
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hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
,*
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
,*
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
,*
pantokrator (Greek #3841)
the all-ruling, i.e. God (as absolute and universal sovereign)
KJV usage: Almighty, Omnipotent.
Pronounce: pan-tok-rat'-ore
Origin: from 3956 and 2904
,*
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,*
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
,*
arnion (Greek #721)
a lambkin
KJV usage: lamb.
Pronounce: ar-nee'-on
Origin: diminutive from 704
,*
oide (Greek #5603)
a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specially, a Hebrew cantillation)
KJV usage: song.
Pronounce: o-day'
Origin: from 103
,*
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,*
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they sing
aido (Greek #103)
to sing
KJV usage: sing.
Pronounce: ad'-o
the song
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oide (Greek #5603)
a chant or "ode" (the general term for any words sung; while 5215 denotes especially a religious metrical composition, and 5568 still more specially, a Hebrew cantillation)
KJV usage: song.
Pronounce: o-day'
Origin: from 103
of Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
y the servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of God
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, and
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
the song
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of the Lamb
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
z, saying
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
, Great
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
and
thaumastos (Greek #2298)
wondered at, i.e. (by implication) wonderful
KJV usage: marvel(-lous).
Pronounce: thow-mas-tos'
Origin: from 2296
marvellous
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are thy
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
works
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
, Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Almighty
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
; just
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
and
alethinos (Greek #228)
truthful
KJV usage: true.
Pronounce: al-ay-thee-nos'
Origin: from 227
true
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are thy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ways
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
c, thou King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of βsaints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
.
y
Ex. 15:1‑19• 1Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
2The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
3The Lord is a man of war: the Lord is his name.
4Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
5The depths have covered them: they sank into the bottom as a stone.
6Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.
7And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
8And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
11Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
12Thou stretchedst out thy right hand, the earth swallowed them.
13Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
14The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased.
17Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
18The Lord shall reign for ever and ever.
19For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the Lord brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
(Ex. 15:1‑19)
;
Deut. 32:1‑43• 1Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3Because I will publish the name of the Lord: ascribe ye greatness unto our God.
4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
7Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.
8When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9For the Lord's portion is his people; Jacob is the lot of his inheritance.
10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12So the Lord alone did lead him, and there was no strange god with him.
13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23I will heap mischiefs upon them; I will spend mine arrows upon them.
24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
28For they are a nation void of counsel, neither is there any understanding in them.
29O that they were wise, that they understood this, that they would consider their latter end!
30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
31For their rock is not as our Rock, even our enemies themselves being judges.
32For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33Their wine is the poison of dragons, and the cruel venom of asps.
34Is not this laid up in store with me, and sealed up among my treasures?
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
37And he shall say, Where are their gods, their rock in whom they trusted,
38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
(Deut. 32:1‑43)

Cross References

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Ministry on This Verse

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sing the song.
Ex. 15:1‑18• 1Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
2The Lord is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
3The Lord is a man of war: the Lord is his name.
4Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
5The depths have covered them: they sank into the bottom as a stone.
6Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy.
7And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
8And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
11Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
12Thou stretchedst out thy right hand, the earth swallowed them.
13Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
14The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
15Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
16Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord, till the people pass over, which thou hast purchased.
17Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
18The Lord shall reign for ever and ever.
(Ex. 15:1‑18)
;
Deut. 31:30• 30And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended. (Deut. 31:30)
;
Deut. 32:1‑43• 1Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3Because I will publish the name of the Lord: ascribe ye greatness unto our God.
4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
7Remember the days of old, consider the years of many generations: ask thy father, and he will show thee; thy elders, and they will tell thee.
8When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
9For the Lord's portion is his people; Jacob is the lot of his inheritance.
10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12So the Lord alone did lead him, and there was no strange god with him.
13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23I will heap mischiefs upon them; I will spend mine arrows upon them.
24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this.
28For they are a nation void of counsel, neither is there any understanding in them.
29O that they were wise, that they understood this, that they would consider their latter end!
30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the Lord had shut them up?
31For their rock is not as our Rock, even our enemies themselves being judges.
32For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
33Their wine is the poison of dragons, and the cruel venom of asps.
34Is not this laid up in store with me, and sealed up among my treasures?
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36For the Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
37And he shall say, Where are their gods, their rock in whom they trusted,
38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
(Deut. 32:1‑43)
the servant.
Deut. 34:5• 5So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. (Deut. 34:5)
;
1 Chron. 6:49• 49But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded. (1 Chron. 6:49)
;
2 Chron. 24:6• 6And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord, and of the congregation of Israel, for the tabernacle of witness? (2 Chron. 24:6)
;
Neh. 9:14• 14And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant: (Neh. 9:14)
;
Dan. 6:20• 20And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? (Dan. 6:20)
;
Dan. 9:11• 11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. (Dan. 9:11)
;
John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
;
Heb. 3:5• 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; (Heb. 3:5)
and the song.
Rev. 5:9‑13• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
10And hast made us unto our God kings and priests: and we shall reign on the earth.
11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing.
13And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
(Rev. 5:9‑13)
;
Rev. 7:10‑11• 10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
(Rev. 7:10‑11)
;
Rev. 14:3,8• 3And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
(Rev. 14:3,8)
Great.
Ex. 15:11• 11Who is like unto thee, O Lord, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders? (Ex. 15:11)
;
Job 5:9• 9Which doeth great things and unsearchable; marvellous things without number: (Job 5:9)
;
Deut. 32:4• 4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deut. 32:4)
;
Psa. 78:12• 12Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan. (Psa. 78:12)
;
Psa. 105:5• 5Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth; (Psa. 105:5)
;
Psa. 111:2• 2The works of the Lord are great, sought out of all them that have pleasure therein. (Psa. 111:2)
;
Psa. 118:22‑23• 22The stone which the builders refused is become the head stone of the corner.
23This is the Lord's doing; it is marvellous in our eyes.
(Psa. 118:22‑23)
;
Psa. 139:14• 14I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. (Psa. 139:14)
;
Psa. 145:6• 6And men shall speak of the might of thy terrible acts: and I will declare thy greatness. (Psa. 145:6)
;
Dan. 4:2‑3• 2I thought it good to show the signs and wonders that the high God hath wrought toward me.
3How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
(Dan. 4:2‑3)
Lord God Almighty.
just.
Rev. 16:5‑7• 5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
6For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
7And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
(Rev. 16:5‑7)
;
Rev. 19:2• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
;
Deut. 32:4• 4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. (Deut. 32:4)
;
Psa. 85:10‑11• 10Mercy and truth are met together; righteousness and peace have kissed each other.
11Truth shall spring out of the earth; and righteousness shall look down from heaven.
(Psa. 85:10‑11)
;
Psa. 99:4• 4The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob. (Psa. 99:4)
;
Psa. 100:5• 5For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. (Psa. 100:5)
;
Psa. 145:17• 17The Lord is righteous in all his ways, and holy in all his works. (Psa. 145:17)
;
Isa. 45:21• 21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me. (Isa. 45:21)
;
Hos. 14:9• 9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hos. 14:9)
;
Mic. 7:20• 20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. (Mic. 7:20)
;
Zeph. 3:5• 5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zeph. 3:5)
thou.
saints.
or, nations.
or, ages.
 Those who had won the victory over the beast were not his creatures or slaves; far from it — they were the servants of God. Here they were seen standing in conscious victory, outside all the scene of their conflicts, having the harps of God. And they sing: it is intelligent praise. (Brief Exposition of Revelation 15 by A.J. Pollock)
 [See Psa. 103:7] The distinction is between the deep hidden ways of the Lord which Moses knew, and the public acts which were conspicuous before all Israel. Here these saints take up, not His ways first, but His displayed works…. And then they rise to celebrate His ways. (Lectures on Revelation 15 by W. Kelly)
 If I apprehend aright, the reason why "nations" are introduced here is that these vials were about to be poured out very particularly upon the Gentiles. (Lectures on Revelation 15 by W. Kelly)
 "Holy, holy, holy, Lord God Almighty." It always implies separation from evil — absolute separation. The holiness spoken of here implies mercy, which is quite another thought. (Lectures on Revelation 15 by W. Kelly)
 Moses sang of God's great deliverance of His people and judgment on their enemies. The song of the Lamb is evidently not the song of His redeeming love, but of His work of judgment, as is characteristic of the Book of Revelation. Verses 3 and 4 show this, as they give the substance of the song, ending with the words, "Thy judgments are made manifest." (Lectures on Revelation 15 by W. Kelly)

J. N. Darby Translation

+
3
And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord Goda Almighty; righteous and true are thy ways, O King of nations.

JND Translation Notes

+
a
See Note l, ch. 1.8.

W. Kelly Translation

+
3
aAnd they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful are thy works, O Lord God the Almighty; just and true are thy ways, thou King of the nations.

WK Translation Notes

+
a
And they sing the song of Moses the servant of God, and: C. drops καὶ ᾄδ ... τ. θεοῦ, as 8. omits τὴν.... to καί 2nd inclusive (both through ὀμοιοτέλευτον). (Rev. of John, 1860, p.42)
of Moses: μωυσ. AB. and the mass, Compl.; μωσ. many mss., Rec. (Rev. of John, 1860, p.42)
of Moses: Rec. ςσέως δ. later edd. Μωυσέως. (Prospect 1:160)
the servant: τοῦ δ. A. 2. 12. 14. 16. 28. 32. 33. 37. 38. 42. 47. 49. etc., 96. Compl., And.; δ. B. and the majority, Are., cat. (Rev. of John, 1860, p.42)
^ thy: Er. omits τά. (Rev. of John, 1860, p.42)
Lord: Er. reads κύριος. (Rev. of John, 1860, p.42)
nations: ἐθνῶν AB., forty-five mss., Compl., Cop., AEth., Ar.p, Slav.3.4.10 And., Are., cat., Cyp., etc.; αἰώνωμ C. 18. 95. Syr., Ar.e, Arm.; ἀγίων a few cursives, Rec. (Rev. of John, 1860, p.42)
nations: Rec. ἀγίων, the edd. read ἐθνών. after A. B. etc. (C reads αἰώνων., i.e. "of ages.") (Prospect 1:160)
nations: Mr. Elliott hesitatingly inclines to "King of ages" in his text (H.A., iii. p. 473) up to the last edition; but in his note, supported by א C and a Paris cursive, Coislin 202, with the Vulgate and other versions, he ventured the opinion that the (undoubtedly false) vulgar reading ἀγίων seems "best of all to suit the context." To me this reluctance to bow to the best reading ἀγίων (supported by the Alex., Porph. and Vat. uncials, forty-five cursives, the Æthiopic, Arabic of the Polyglotts, Coptic, not to speak of the corrections in the Sinai MS., Slav. MSS., Greek and some Latin fathers) is not happy. I am glad however to see that he omits this, and seems content with the better authorities in his fifth edition. Page 461 by a misprint gives C as well as A for εθνων: it should be B. (Lect. on Rev., p.341)
nations: It means "king of nations," not of "saints"; and a very important error it is to be expunged. There is no doubt of it. There is not a scholar who knows anything at all about these matters who would not agree with me. But anyone—I do not care who he is—whether he is Roman Catholic, or Tractarian, or anything else—would agree with me in this, and he would not require to be told it because every scholar knows it. The notion of "king of saints" is very unscriptural; and it is a very important mistake because the proper notion of the relation of a king to his people is one of distance and of graduated ranks in the kingdom. The word "king" implies graduated ranks, all having their place and their measure of nearness or of distance, and, consequently, there are all kinds of relative distance among themselves.
That is not the case in the church of God, because the least Christian is as much a member of Christ's body as the greatest. You see the fact of the membership of the body puts aside all these questions of relative or different distances. In the kingdom there will be these differences. (Bible Treasury N10:147)
nations: There is beyond doubt no such thought or phrase in scripture as "King of saints." It is one of the worst readings of the rather vicious Text. Rec. of the Revelation. Not only is it against the best witnesses, but is conveys an unfounded notion of mischievous consequence. (Rev. Exp., p.182)
nations: It is hard to conceive why the Revisers preferred αἰώνων "ages," to ἐθνῶν "nations," in the face of Jer. 10:7. No doubt the authorities are conflicting; but the Old Testament allusion is evident, and the context confirms it in the verse that follows. Probably the absurdly false reading which Erasmus (not the Complutensians) gave against his own MS. 1, and without any known Greek copy was due to confounding some abbreviation of seculorum for sanctorum, as Tischendorf conjectures; as it is likely that the Reviser's reading is due to 1 Tim. 1:17. No wonder then that Bengel, Griesbach, Heinrich, Scholz, Lachman, Tischendorf, Tregelles, T. S. Green, Alford, Wordsworth, hold to ἐθνῶν, if Westcott and Hort alone, or nearly so, prefer αἰῶνων. But should such a reading have found its way into the text of the Revised New Testament? Surely what has been discredited by so many and various critics of the highest eminence, on ample authority, ought not to be brought by Cambridge influence into a work which seeks universal acceptance. (Bible Treasury 14:208)