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Revelation 2

Rev. 2:12 KJV (With Strong’s)

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12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
of the church
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Pergamos
Pergamos (Greek #4010)
fortified; Pergamus, a place in Asia Minor
KJV usage: Pergamos.
Pronounce: per'-gam-os
Origin: from 4444
write
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
; These things
hode (Greek #3592)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
KJV usage: he, she, such, these, thus.
Pronounce: hod'-eh
Origin: ἥδε (hay'-deh), and the neuter τόδε (tod'-e) from 3588 and 1161
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
d he which hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhomphaia (Greek #4501)
a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
KJV usage: sword.
Pronounce: hrom-fah'-yah
Origin: probably of foreign origin
sharp
oxus (Greek #3691)
keen; by analogy, rapid
KJV usage: sharp, swift.
Pronounce: oz-oos'
Origin: probably akin to the base of 188 ("acid")
sword
rhomphaia (Greek #4501)
a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)
KJV usage: sword.
Pronounce: hrom-fah'-yah
Origin: probably of foreign origin
with two edges
distomos (Greek #1366)
double-edged
KJV usage: with two edges, two-edged.
Pronounce: dis'-tom-os
Origin: from 1364 and 4750
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
d
Rev. 1:16• 16and he had in his right hand seven stars; and out of his mouth proceeded a sharp two-edged sword: and his countenance as the sun shineth in its strength. (Rev. 1:16)

More on:

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Church,
Pergamos,
Sword

Cross References

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Ministry on This Verse

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the angel.
Rev. 2:1• 1To the angel of the church that is in Ephesus write, These things saith he that holdeth the seven stars in his right hand, that walketh in the midst of the seven golden lamp-stands: (Rev. 2:1)
;
Rev. 1:11• 11saying, What thou seest write in a book, and send to the seven churches; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. (Rev. 1:11)
Pergamos.Pergamos, now Bergamo, the ancient metropolis of Mysia, and the residence of the Attalian kings, is situated on the river Caicus, about sixty miles north of Smyrna, in long. 27 degrees E. lat. 39 degrees 11' N.
It still retains some measure of its ancient importance; containing a population of 15,000 souls, and having nine or ten mosques, two churches, and one synagogue.which hath.
Rev. 2:16• 16Repent therefore; but if not, I am coming to thee quickly, and will fight with them with the sword of my mouth. (Rev. 2:16)
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Rev. 1:16• 16and he had in his right hand seven stars; and out of his mouth proceeded a sharp two-edged sword: and his countenance as the sun shineth in its strength. (Rev. 1:16)
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Rev. 19:15,21• 15And out of his mouth proceeded a [two-edged] sharp sword, that with it he should smite the nations: and he shall rule them with an iron rod: and he treadeth the winepress of the wine of the indignation of the wrath of God the Almighty.
 21And the rest were slain with the sword of him that sat on the horse ( {i}the sword{/i} that came forth out of his mouth; and all the fowls were filled with their flesh. (Rev. 19:15,21)
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Isa. 11:4•  (Isa. 11:4)
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Heb. 4:12• 12For living [is] the word of God, and effectual, and sharper than any two-edged sword, and piercing even to division of soul and spirit, of both joints and marrow, and able to judge heart's thoughts and intents. (Heb. 4:12)
• Pergamos is the scene of Satan's flattering power or seduction, which was just what he used after the violence of persecution had spent itself. (“Lectures on Revelation 2:12-18” by W. Kelly)
• The emperor himself offered to become a Christian, though he put off baptism till his death-bed. There was no plainer proof how completely the church had fallen through forgetfulness of the Lord's name, than when it accepted the emperor's terms and the patronage of the world. (“Lectures on Revelation 2:12-18” by W. Kelly)
• In the book of Revelation the sharp sword is at the command of the Lord Jesus as the instrument of judgment,. (“Lectures on Revelation 2:12-18” by W. Kelly)

J. N. Darby Translation

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12
And to the angel of the assembly in Pergamos write: These things says he that has the sharp two-edged sword:

W. Kelly Translation

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12
And to the angel of the church that is in Pergamos write, These things saith he that hath the sharp two-edged sword: